Sunday School Lesson Archives

Home
> Education
> Sunday School 3

January 25, 2026
TOPIC: The House of Prayer for All People
SUBJECT: Who Brought You Here Today?

FOUND: Isaiah 56:3-7

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. Is there a distinction between experiencing true joy (being made joyful) and simply having a good time?
2. Why do some individuals feel an internal need to attend the House of Prayer, while others
repeatedly need external encouragement?
3. It’s not uncommon for people to experience a deep sense of joy during

GLOSSARY

1. Stranger: The term, as applied in this context, designates an individual who is not native-born or of original Israeli heritage, but who has established residence within the domestic household, geographic, or administrative boundaries of Israel's provinces. Ultimately, it is prophesied that the descendants of these individuals, who are fully devoted to God, will be brought to the Holy Mountain and filled with joy in His House of Prayer.
2. Eunuch: The requirement of physical integrity and wholeness for those who approached the Lord's sacred space served as the basis for an exclusion in the Mosaic Law. Specifically, a male with damaged or removed reproductive organs was explicitly barred from full participation in the formal assembly and temple worship (Deuteronomy 23:1). However, Isaiah proclaimed that as eunuchs served in the castles of men, those who chose God's way would be placed and honored in God's House without fear of being spiritually "cut off."
3. House of Prayer: A physical building built for sacrifices, worship, prayer, and fellowship with all people.
4. Covenant: A sacred agreement established by God with His people.
5. Sabbath: A time set apart for observance, praise, and worshipping God.
6. Accepted: To receive, acknowledge, and have respect to an offering or sacrifice.
7. Altar: An elevated place upon which sacrifices, offerings, and petitions are dedicated to God.
8. Joyful: Deep gladness and strength given by God, enabling one to work out their salvation.
9. Dry Tree: Symbolic of that which is barren, useless, unfruitful, or non-spiritual.
10. Everlasting Name: Begotten/Chosen of God- a memorial.
11. Keepeth: Stay faithful to or maintains faithfully.
12. Holy Mountain: Zion, Mount Moriah, the site of the Holy Temple. Place of sacred prayer and sacrifice.

The basis of what I should know from the January 25, 2026, Sunday School lesson:
Although the House of Prayer for All People is open to everyone, God’s covenant is to bring the Church (those purposed to do His will) to His assembly.

In the royal tradition, the ultimate honor bestowed by a ruler or king is the acceptance of a gift or the granting of status within the royal court. Isaiah employs this highly
ceremonial concept to illustrate God's unique covenant and the blessings He bestows upon "even them" whom He chooses to bring to His House to bless, establish, honor (Psalm 23:5, Isaiah 56:5), and fill with joy—irrespective of their national origin, without any limitation, restrictions, or prohibitions based on background or previous life experience.

Those who received this honor are defined by their commitment to love and faithfully serve God (Psalm 27:4). They dedicate their lives wholly to His purpose, and, most
crucially, are committed to never forsaking or polluting the observance of worship in His House or pursuing other interests during the set time for gathering and
assembling in His House.

Isaiah's prophecy offers further clarity regarding the identity of God's chosen people, defining "My People" as mentioned in 2 Chronicles 7:14, which was spoken to Solomon. However, the Ethiopian eunuch (Acts 8:30) was confused by the apparent segregation he encountered at the temple in Jerusalem, finding a conflict between his experience and the teachings he was reading in the book of Isaiah.

Although the eunuch was reading Isaiah, he had not yet received the "word of faith by hearing." Phillip preached the evolution of Isaiah's prophecy to the eunuch: his
salvation came through the sacrifice of Jesus Christ, and opened the door through baptism for the eunuch to become a member of the House of Prayer for All People of
the Church on the Rock which assembled daily at the temple (Acts 2:46). This assembly was ordered never to cease by the authority of the apostles' faith (Hebrews
10:23-25).

Therefore, the "House of Prayer for All People" prophesied by Isaiah would be fully realized only after the death and resurrection of Jesus Christ. While a name, status,
and perpetual joy within God's House and within His walls are reserved only for "them" who choose to worship in spirit and are no longer 'dry trees,' the doors to the
House of Prayer for All People are opened to everyone (Isaiah 2:2–3) who desires to pray, call on the name of the Lord, and obtain the hope of salvation through hearing
the preacher sent by Jesus (Romans 10:12–15)—and perhaps be moved by the wind (Acts 2:1-3).

February 1, 2026
TOPIC: The Chief Cornerstone

SUBJECT: Jesus Is the Chief Here

FOUND: 1 Peter 2:5-12

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. Jesus Christ is our Chief Cornerstone, and He declared that the House of Prayer was His Father’s house. Why would anyone think that the House of Prayer members do not believe in Jesus?
2. What is required to believe in Jesus Christ as Lord (1 Cor. 12:3)?
3. How did you hear about Jesus Christ (Romans 10:14)?

GLOSSARY

1. Lively Stones: The concept of "Lively Stones" illustrates that believers are not static or lifeless parts but are made spiritually alive and continuously energized by the presence of the Holy Spirit. This spiritual structure is dynamic—always growing, moving, and changing, rather than being a final or fixed entity. While every stone is unique, the cohesion and shared purpose of all the stones are vital to the overall strength and completeness of the structure, which draws its essential unity from the chief cornerstone.
2. Spiritual House: As lively stones, through the unity of their gathering, the Church forms a House, thereby functioning as God's dwelling.
3. Holy Priesthood: A distinction given to the Church as an unrestricted priesthood set apart to serve Him, offering spiritual worship and maintaining the body of Christ according to the gift of God.
4. Spiritual Sacrifices: Worship where one by faith offers themselves through obedience, praise, service, faith, and love that honors God through the body of Christ.
5. Chief Cornerstone: Jesus Christ is the essential core and perpetual anchor of the Church on the Rock of the Apostolic Faith (United House of Prayer for All People), ensuring its foundational essence and structural integrity. Through Him, as the ultimate revelation of God, the expansive prophecy of the Old Testament, including Isaiah 56:7, finds its definitive fulfillment. His authority, secured by His death and resurrection, uniquely empowers and sustains the Church on the Rock of the Apostolic Faith as one unified, divine institution, maintaining the faith of our Lord and Savior, Jesus Christ.
6. Chosen Generation: People selected by God for His purpose and calling.
7. Royal Priesthood: The biblical concept of a "royal priesthood" extends beyond mere administrative or teaching functions. As highlighted in Philippians 2:17—where Paul speaks of his life being "poured out as a drink offering upon the sacrifice and service of your faith"—this service identifies the Church as appointed and recognized for ministry in addition to being spiritually chosen as "sons and daughters of the Most High" (Romans 8:14; 2 Corinthians 6:18). This dual qualification—ecclesiastical appointment and divine adoption—ensures that their ministry of the Church flows from an intimate, consecrated, and spiritual relationship with God.
8. Holy Nation: A people set apart to reflect God’s character and ways.
9. Peculiar People: God’s treasured possession, distinctly for His purpose and identity.
10. Called Out: Summoned into action
11. Abstain: To intentionally avoid actions or desires that harm spiritual growth.

12. Good Works: Visible actions inspired and moved by an inward principle of faith and Love.
13. Sion: The older usage and spelling of the word Zion, a mountain sometimes referred to as a city where God’s House was built.

The basis of what I should know from the February 1, 2026, Sunday School lesson:

While according to the scriptures, Jesus Christ chose that the name “Jesus Christ” or names by which He was called would not be explicitly included in the title (Matthew 17:4-5, Isaiah 56:7), Jesus Christ serves as the foundation, scope, and ultimate goal of every aspect of faith that establishes, sustains, and perpetuates the United House of Prayer for all People. As the Chief Cornerstone, every facet of our mission is anchored in Him. Consequently, the organization thrives through Him and continues to inspire and uplift all people to seek His presence through faithfulness and assembling (Matthew 18:19-20, 1 Corinthians 5:4).

February 8, 2026
TOPIC: We Believe

SUBJECT: All in the Family

FOUND: Deuteronomy 6:2-8

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. What is the best method for teaching children the ways of the House of Prayer Creed?
2. How does religious training influence whether children remain committed to their Faith?

Consider: When God addressed Israel, were they being addressed as individuals only, or was God looking for Israel to respond to His commandment as a nation?

GLOSSARY

1. Creed: A formal, authoritative statement that encapsulates the core doctrines of the faith. Underscoring the fundamental purpose of a creed, the term itself is derived from the Latin word “credo,” which literally translates to "I believe."
2. I Believe: It is a deliberate, conscious commitment that transcends mere intellectual ascent to a set of facts. Instead of attempting to resolve every shadow of doubt intellectually, this commitment involves an unreserved surrender to the spiritual dimension of existence called faith. It does not stem from a moment of being persuaded by irrefutable, empirical evidence, but rather from the internal operation of the Holy Spirit. Once this foundation of belief is established, this act of trust is made known through confession—not with a life characterized by a relentless quest for proof, but by a consistent demonstration of one's reliance on God through the unseen activity of faith.
3. Fear (the Lord): A reverent awe and respect for God that leads to obedience and faithful living.
4. Commandments: God's directions serving as the fundamental, all-encompassing, and permanent foundation upon which all human obligation and relationships must
be built according to the Word of God. This fundamental duty is firmly anchored in the greatest directive of all: the mandate to "love the LORD thy God with all thine
heart, and with all thy soul, and with all thy might" (Deuteronomy 6:5). Yet, the entire commandment finds its complete and ultimate fulfillment in the single,
perfect expression of love: "For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself." (Galatians 5:14, citing Leviticus 19:18).
5. Statutes: Established laws or decrees from God meant to shape daily life and worship.
6. Observe: The compliance with rules, practices, and traditions.
7. Teach Diligently: The concept is akin to sharpening a knife when the same word is used in the Hebrew translation. Therefore, “teaching diligently” is persisting in
renewing one's teaching efforts, even when covering familiar material, to enhance capacity, understanding, and the ability to grasp the truth.
8. Children: The next generation entrusted to families to be raised in the knowledge of God.
9. Love the Lord: Demonstrating character and actions that reflect both reverence and obedience to God.
10. Heart: The center of one’s thoughts, emotions, physical, moral, and commitment.
11. Soul: The "breath of life" from God (as described in creation narratives). It serves as the anchor for comprehending one's own self, providing true insight into personal value, purpose, and intrinsic nature, distinct from external roles or achievements. Crucially, it is the home of one's spiritual identity—the awareness
of one's origin, destiny, and relationship to God.
12. All Thy Might: To dedicate one's entire freedom, strength, resources, and mental capacity as a single act of complete devotion to the service of loving God. It necessitates the channeling of all strength, not just physical power, but the inner reserves that exist as a matter of spirit, moral courage, resilience, and emotional fortitude. As such, the whole self—mind, body, spirit, and possessions—is brought together as a single act of complete devotion to the service of loving God transforming the totality of one's existence into an uninterrupted offering of worship and service.
13. Bind: To firmly attach or keep God’s word close as a constant guide for life.
14. Sign: A visible reminder of God’s covenant and instructions.
15. Frontlets: Ancient headbands used to convey a message of one’s faith.

The basis of what I should know from the February 8, 2026, Sunday School lesson:
“For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.” (Genesis 18:19).

We must give our children every tool possible to maintain the Faith.

The relationship with God is not completed by one individual alone (Genesis 4:26), but through the collective ability of many by faith to be united as One in God (John
17:20–21). This scriptural mandate for oneness, vividly illustrated by the early church on Pentecost (Acts 2:1), establishes the foundation for what we know as the Church.

Throughout history, even in times of divine judgment or withdrawal from a nation, God's boundless grace has consistently been extended to the family unit that remains faithful and adheres to His will (Genesis 6:8–9, referring to Noah). The Household of Faith is the family of God (Mark 3:35), defined not merely by biological ties but, more importantly, by a deep spiritual commitment.

Drawing inspiration from the patriarch Abraham, our foremost commitment as people of God is to diligently teach our own families not only to grow in number but also to adhere steadfastly to the commandments of our Spiritual Patriarch, the Heavenly Father. God's people were the first to emphasize that it takes a village to raise a child. The process of the Church raising children in the House of Prayer "Faith" is not to raise our children in the church, but to raise the Church in our children.

The esteemed founder, Daddy Grace, held that children, "even from the cradle up," could be fully integrated into the spiritual family as members of auxiliaries (the part of the body of Christ called helps)—mirroring the foundational attempt by Moses to guide and instruct the children of Israel by teaching them the Word of Faith. While many households in Israel failed to understand that Faith comes by hearing, and hearing by the Word of God. It is by the Word of God heard by our children that they are granted the faith, power, and authority to call on the Name of the Lord and “be Saved” (Romans 10:13–17).

For this reason, blessed Grace magazines were placed upon our chest, smaller pieces were tucked into our socks, blessed olive oil was applied to our head, and blessed lemon crème anointed our lips. We drank the blessed tea and water that filled our cups, wore sashes with our Name, displayed car signs featuring our Name, and even wore frontlets inscribed with our Name. Notwithstanding, we could be faithfully found in the place with our Name. This extensive and consistent practice was implemented so that we would never be allowed to forget this foundational truth: that our Name is where God placed His Name, calling it His House, and as many as received “His Name,” He gave them power to be All in the Family (John 1:12).

Having heard the commandment from Moses, Joshua left no option for His family. "And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD." (Joshua 24:15).

Today, there is no option for the Household of Faith. We are united as a family by two sayings: one is that we say, “We Believe,” and the other is that we say, “Daddy.”

“And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.” (Galatians 4:6).

February 15, 2026
TOPIC: The Almighty God. Maker of Heaven and Earth

SUBJECT: First Things First

FOUND: Isaiah 45:5-9

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. When did God create darkness?
2. Why did Israel create other Gods while waiting for Moses?
3. Why do we look for other Gods and faiths after confessing to be saved?

GLOSSARY

LORD: The Divine Name (YHWH) In its supreme application, the word LORD (often printed in all capital letters in the Holy Bible) identifies the divine name of YHWH. He is the Eternal One, the Self-Existent God who was, who is, and who is to come. When used in this context, it refers exclusively to the One True God, sovereign over all creation, with no equal and no rival.

Earthly Authority & Leadership: Scripture also utilizes the word "lord" (often in lowercase or title case) to express other levels of authority. This includes:

- Political Leaders: Kings, rulers, and those who exercise governance over nations.

- Masters & Owners: Those who hold authority over servants or property.

- The Family Order: Biblical tradition acknowledges a structure of respect within the family. As noted in scripture (1 Peter 3:6), it was counted as righteousness that Sarah obeyed Abraham, calling him "lord," acknowledging his headship and authority within their union.

The Sovereign Distinction: While the term may be applied to men of rank or position, there remains a distinct separation. The First and Only Eternal God is the Lord of lords. He is the ultimate authority to whom every knee shall bow and every tongue shall confess. While men may exercise temporary authority, God’s dominion is everlasting.

Beside Me: A declaration that no other god exists alongside or above the LORD.

Form the Light: To set in order life and creation, the means by which the otherwise incomprehensible, infinite nature of God through His Word is made known. Whether
through the beauty of the natural world (visible light) or through moments of spiritual revelation (unseen light), it is Light that acts as the indicator of the divine, revealing the power, glory, and creative essence of the Creator.

Darkness: Chaos, uncertainty, disorder, and a lack of awareness of God's will or barren of His creative power. It represents a state of judgment under His authority. Darkness does not have the power to overcome, extinguish, or even exist in the presence of the Light. However, it exists solely within the boundaries God established to separate it from the Light.

The moment the smallest, most negligible glimmer of Light appears—be it a hint of divine truth, a moment of spiritual understanding, or an act of faith— darkness is not just challenged, it is immediately overcome.

Peace: Beyond an end to perceived conflict, peace is the emotional, structural, and physical wholeness and well-being that is given and established by a relationship with God, often resulting from alignment with God’s creative and redemptive purposes.

Evil: Calamity, disaster, or judgment permitted by God to fulfill His purposes, not moral wickedness.

Creator: God as the originator and sustainer of all things.

Clay: Humanity, formed by God and dependent on His will.

Potter: God’s authority to shape lives according to His divine purpose.

Girded: To affix one’s clothes with a belt or encircle with power or glory.

Potsherd: A broken piece of pottery.

The basis of what I should know from the February 15, 2026, Sunday School lesson:
Existence, which we call life, is derived from God, who is His Word. Consequently, there is no contest for supremacy in your life; God is always First. This holds true whether you acknowledge Him or not. Nothing—be it Light or Darkness, good or evil, natural or spiritual—can move, rise, begin, end, be established, or perpetuate itself without first grounding its existence in God's power and permission. To imagine otherwise is simply the product of ignorance infecting the imagination.

Therefore, one would do well to start first with the One Who is First.

"Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." (Proverbs 3:5–6).

March 1, 2026
Topic: The Almighty God, Maker of Heaven and Earth
Subject: Jehovah Witnesses
Scripture: Isaiah 43:10-16

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. Who is Jehovah?
2. What is a Jehovah’s Witness?
3. Is it possible to witness Jehovah working through His prophet?

GLOSSARY

Witness – In the biblical sense, witnessing is more than stating what one has seen or recounting facts; it is the act of offering human testimony that conveys divine truth. The Greek root for "witness" is the source of the word "martyr," providing a direct connection between testimony and absolute self-sacrifice. This commitment as a vehicle of the Spirit of Truth often demands a willingness to surrender everything, even one's own life, as ultimate proof.

Chosen – Set apart by God’s plan and determination to secure salvation by the sovereignty of His grace, independent of works or abilities.

1. Servant – One employed by God to accomplish His purpose.
2. Know – To believe and understand.
3. Believe – To trust and accept as true.
4. Understand – To grasp clearly who God is and what He declares.
5. Formed – Existing, known.
6. Savior – God’s activity on behalf of His people.
7. Declare – To announce openly and clearly an intention or event.
8. Strange god – A false or foreign god —anything or act upon which one applies in place of God.
9. Before me – Refers to God’s eternal existence prior to all things.
10. Beside me – There exists no god other than God.
11. Deliver – To draw or remove something from one location or condition to another.
12. Redeemer – One who buys back or secures restoration by ransom or by reclaiming someone.
13. Holy One of Israel – A title for God emphasizing His purity, uniqueness, and covenant relationship with His people.
14. Way in the sea – Displacement of any obstruction that may hinder the path or escape provided.
15. Mighty waters – Powerful obstacles that God has authority over.

The basis of what I should know from the March 1, 2026, Sunday School lesson:
A Jehovah’s Witness is one, by the sovereign will of God, set apart and summoned by divine grace to testify and demonstrate a transformed life documented as a word of faith.

Quote Augustine
Understanding is the reward of faith. Therefore, do not seek to understand in order to believe, but believe that you may understand.

March 8, 2026
Topic: Jesus Christ: His Only Begotten Son
Subject: No Greater Love—Even Before I Believed, He Died for Me
Scripture: Romans 5:6–11

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. What does it mean to be ungodly?
2. Why was the life of God’s Son required to save us from wrath?
3. Should we love one another in the same way that Jesus loved us?

GLOSSARY

1. Without strength – Spiritually powerless; unable to save oneself.
2. Sinner – A universal human condition characterized by missing the goal and falling short of God's standard: the consequences of a broken or wrong relationship with God.
3. Christ – The Anointed One: The Messiah, through whom the divine nature of God was revealed and expressed in the person of Jesus Christ
4. Died for – Substituted Himself in place of others; took the penalty we deserved.
5. Commendeth (Demonstrates) – To show clearly or prove by action.
6. Love (Agape) - This is the core essence of God's character. It is a relationship-initiating act to do good and cover faults, offered unconditionally without requiring merit from the recipient.
7. Blood – The atoning power of Christ’s sacrifice that washes away sin and provides spiritual cleansing and forgiveness.
8. Justified – A declaration by God that a person is righteous; it is the unmerited gift of mercy where Christ’s sacrifice covers the universal nature of sin.
9. Wrath - A revealed force from God, aimed at unrighteousness, ungodliness, and disobedience. Its purpose is to mitigate the consequences of the widespread
devastation caused by sin. It acts as a "measured weight," preventing human rebellion from completely consuming the world and God's chosen people.
10. Reconciled –The healing of spiritual separation, resulting in a fully restored and true relationship with God.
11. Enemies – a state of spiritual alienation and hostility toward God's nature, authority, and design due to sin. It describes a heart that is operating in rebellion against God’s kingdom—whether through active defiance or quiet indifference—requiring God’s intervention to make peace.
12. Saved – To be secured from the consequences of sin through a relationship with God, a relationship achieved by grace through the redemptive sacrifice of Jesus Christ.
13. Life – The ultimate victory over death and separation. It is the promise of resurrection, anchored in the reality that Jesus Christ currently lives, rules, and by the merit of His blood advocates on the right hand of God.
14. Atonement - Derived from the concept of "at-one-ment," it is the act of making two divided parties "at one" again. Theologically, it is the act through which Christ restores harmony between God and fallen humanity, entirely removing the obstacle to the divine-human relationship.

The basis of what I should know from the March 8, 2026, Sunday School lesson:

"But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)" (Ephesians 2:4–5).

Think about the weight of that.
Before I ever stepped foot in the House of Prayer.
Before I started working in the House of the Lord.
Before I was faithful.
Before sacrifices and offerings.
Before I lived righteously.
Before I paid a single tithe.
Before I was singing, shouting, or even playing an instrument.
Before I loved everybody, and before I was willing to forgive anybody!
Before I wore a uniform.
Before I lived in Holy.
Long before I knew God the way I know Him today—whether I was lost in a life of sin or simply lacking faith.
Even before I received the Holy Ghost.
Before I could do anything to save others—to save me,
God loved me, and Christ died for me.

As Revelation 1:5 declares, all glory belongs "unto him that loved us, and washed us from our sins in his own blood."

The universal verdict on humanity was guilty. Even for those of us who have achieved tremendous things in our pursuit of holiness, there is no room for boasting in our works.

"Hear this clearly: we are not saved by our spiritual resume; we are saved by Grace! It is a gift from God, wrapped entirely in the person of Jesus Christ, who is our Truth and our Grace.

Therefore, we submit to this understanding: Those who are saved are no better, no smarter, and no more deserving than anyone else walking this earth. The ONE thing that separates us is simply "JUST" this—we have the life-changing Knowledge and by the Holy Ghost Believe that He died for us."

"For the law was given by Moses, but grace and truth came by Jesus Christ"(John 1:17).

March 15, 2026
Topic: Conceived By the Holy Ghost
Subject: Here I Am, Holy Ghost Fall Down On Me
Scripture: Luke 1:31-38

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. Why was Jesus conceived by the Holy Ghost?
2. Many interpret the phrase “blessed and highly favored,” originally addressed to Mary, in different ways. After you receive the Holy Ghost, does this status imply the acquisition of material blessings, such as a new home, or does it signify being chosen to endure suffering for the sake of Jesus Christ?
3. Why did Jesus have to become flesh to save us, and why is the Holy Ghost called upon every time saving is needed?

GLOSSARY

1. Conceive – To become pregnant; to carry a child within the womb. It is the sacred intersection of the human experience and divine intent—a moment when a word from God is received by faith and transformed into the tangible substance of a promise, made living reality.
2. Jesus – (Yeshua) The name which people used to identify or call the Son of God, meaning "The Lord saves" or "God is my salvation."The name is often used to perform miracles, bearing such authority and power that it can sometimes happen even when the name is used regardless of God's endorsement or the user's relationship with God. "Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." (Matthew 7:22–23).
3. Son of the Highest –A title affirming Jesus’ divine origin and authority as supreme, placing Him above all creation, earthly rulers, and spiritual powers.
4. Throne of David – God's ancient promise of an eternal ruler from King David's lineage is fulfilled by merging earthly, royal heritage with supreme, everlasting spiritual authority.
5. Kingdom – God’s sovereign rule and authority.
6. Holy Ghost – The Holy Ghost serves as a powerful agent that translates God's thoughts into physical reality. It is the means through which God's will, mandates, and redemptive plan are executed in both the visible and invisible spiritual realms. Being born of this power grants a person a direct, inner connection to God.
7. Overshadow – To cover with divine presence; God’s power resting upon someone.
8. Power of the Highest – This is the literal presence of God in action. It is a divine force driven by God’s own will that does things no human being could ever do on their own.
9. Holy Thing – Refers to Jesus as uniquely set apart and pure.
10. Son of God – Title affirming Jesus’ divine nature.
11. Handmaid – A servant devoted to the will of her master.
12. Be it unto me: This signifies a complete surrender to God's will, embracing the transformative process that occurs through dedication to His Word.
13. Favor (“full of grace”) – Chosen by God for His purpose.
14. Impossible – Something humanly unachievable; yet possible with God.
15. Word – The nature, character, and activity of God manifested by faith.

The basis of what I should know from the March 15, 2026, Sunday School lesson:

The divine precedent for this miracle is clearly articulated in the foundational scripture:
"Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear"(Hebrews 11:3).

This verse establishes that the material universe was brought into existence by a force (the Word) acting on a medium (Faith) that transcends the physical realm. The visible was made from the invisible, the manifest from the unmanifest.

The biological process of Jesus being conceived without a natural, earthly father is not a unique or solitary exception in God's foundational work. Rather, it is entirely consistent with His method: His Spirit moving and overshadowing, and by His Word calling forth Light to bring forth life. Thus, the physical existence that we call life comes from the Light and not vice versa.

"And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light." (Genesis 1:2–3).

"In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the Light of men." (John 1:1–4). It underscores that God's power operates independently of, and is superior to, the established natural order.

Furthermore, the physical birth of Christ powerfully illustrates the spiritual process of Christ being born in us—the transformation being born from above (born again). This spiritual rebirth emphasizes Grace (blessed and highly favored) as the indispensable foundation of our Faith. Our receiving of the Holy Ghost—the indwelling "spiritual man" received by crying Abba, Father—is not achieved through strenuous good deeds, rigorous human efforts, or intense seeking. Instead, it is solely through the unmerited, transformative Grace of God that we are prepared by the Word and conditioned through Faith to yield and submit, saying, "Here I am, be it unto me according to the Word of God."

Therefore, Grace is the operative power that, through unmerited selection, enables both spiritual rebirth and ongoing sanctification.
“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:” (Ephesians 2:8).
“But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.” (Acts 8:20).

March 22, 2026
Topic: and_ Crucified
Subject: Do We Know What We Do?
Scripture: Luke 22: 33_39

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. Why was Christ crucified?

2. When you sin, do you know what you are doing?

3. If someone wrongs you, do you wait for them to apologize before you forgive them? How does the act of forgiving others demonstrate confidence in yourself, and what is the outcome of mutual forgiveness?

GLOSSARY

1. Calvary: Also known as Golgotha ("The Place of the Skull"), this was the execution site located just outside the ancient walls of Jerusalem where the crucifixion of Jesus occurred.

2. Crucified: A death penalty method that inflicted intense physical agony and psychological suffering. The condemned was scourged and forced to carry the
crossbeam, experiencing pain and humiliation.

The crucified individual hung by nailing or tying the forearms (wrists) to the beam, requiring constant pushing upward to breathe while painfully rubbing against the cross,
eventually dying from asphyxiation, blood loss, and shock.

The inscription above Jesus on the cross, declaring “The King of the Jews,” reveals that the charge used to justify crucifying Jesus was rooted in political treason. Claims of
messiahship posed a direct challenge to Caesar’s authority, overshadowing the Sanhedrin’s accusations of blasphemy.

Additionally, this harsh form of punishment created a significant barrier for Jews to recognize Jesus as the promised Messiah, as they interpreted such a death as a divine
curse, as noted in Deuteronomy 21:22-23.

3. Malefactors – Criminals or evildoers.
4. Forgive – To pardon an offense and prioritize healing a relationship over demanding a penalty. It doesn’t require the other person to ask for it first; instead, it acts as an open door, giving the guilty party a way to find their way back and make things right.
5. Know Not – Acting in ignorance or without full understanding.
6. Parted – Divided or separated.
7. Raiment – Clothing or garments.
8. Lots – A method used to make a decision, or resolve a dispute.
9. Derided – Mocked or ridiculed.
10. Saved – Rescued or delivered from danger or destruction.
11. Christ – The Anointed One. It was originally thought by Jews to be the promised one chosen by God to accomplish specific tasks centered on Israel's liberation. However, Jesus' death and resurrection revealed that his "conquest" was not a military upheaval, but a spiritual victory intended to liberate the human soul.
12. Chosen – Selected or appointed for a divine purpose.
13. Vinegar – Sour wine produced through fermentation offered to Jesus while He was on the cross.
14. Superscription – A written notice placed above Jesus’ cross identifying Him as King.
15. King of the Jews – The title declaring Jesus’ royal and messianic identity.
16. People Stood Beholding – The crowd watched and observed what was happening.
17. Father – God, to whom Jesus prayed even while suffering.

The basis of what I should know from the March 22, 2026, Sunday School lesson:

"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?" (Romans 6:1–2).

The prayer of Jesus may not be for those who know what they do.

When Jesus cried out to the Father to forgive those who crucified Him, He modeled the ultimate act of humility. This prayer (Luke 23:34) was not a "get out of jail free" card for the defiant, but a plea for those blinded by their own spiritual darkness. While it physically covered the Roman soldiers and religious leaders present, it spiritually covers all humanity.

As descendants of Adam, we aren't just bystanders; we are accessories to the crime, each of us holding the hammer in our own way.

"And you, being dead in your sins... hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us... nailing it to his cross." — (Colossians 2:13–14).

"Who was delivered for our offences, and was raised again for our justification." (Romans 4:25).

It's a common mistake to think ignorance equals innocence. On the contrary, Jesus's prayer identifies a desperate need for pardon because of that ignorance. We are responsible for what we do, even when we don't realize the gravity of our actions.

However, this divine petition reveals a crucial truth about our role in forgiving others:

Forgiveness is not a solo act. We do not have the inherent power to "free" another person's soul from their debt to God.

March 29, 2026
Topic: Palm Sunday
Subject: Who Is This?
Scripture: Matthew 21: 5-10

The full and complete lesson and references are available in the United House of Prayer for All People Sunday School book.

POINT OF FOCUS

1. Jesus attended the House of Prayer daily while in Jerusalem. Why was this grand entry necessary?
2. In the past, why was it customary to lay out a runner rug for the man of God to walk on as he entered for service?
3. Can the man of God save us (James 5:20)?
4. Have you ever faced harassment or criticism because some people do not understand or know Daddy Cunningham?

GLOSSARY

1. Sion: Greek rendering of Mount Zion, which designates the Temple mount and the broader city of Jerusalem. The Psalms frequently invoke this hill as “holy,” and it became poetic shorthand for Jerusalem as a whole.
2. King: This figure often symbolizes both divine sovereignty and earthly rule. The Messiah was foretold to be a King who would deliver Israel. This prophecy was fulfilled by the humble arrival described in Zechariah's vision: "riding upon an ass, and upon a colt, the foal of an ass" (Zech 9:9). This emphasizes a reign founded on peace, humility, and spiritual authority rather than on earthly power and military might.
3. Meek: It is having the capacity to do great harm or assert great power, but intentionally choosing restraint, gentleness, and humility instead.
4. Foal: Young offspring of a donkey. A key point is that an animal dedicated to a sacred purpose, such as the one Jesus rode, had to be one that was previously untouched or unridden. This action—riding a donkey—was a royal symbolic gesture, emphasizing Jesus's lineage connected to King David.
5. Spread Their Garments: An ancient custom to acknowledge a sovereign, a gesture of honor and submission that appears prominently in Jesus's triumphal entry into Jerusalem. A way of saying, "I place myself under your authority." To take your most valuable, necessary piece of clothing and throw it in the dirt, dust, and animal manure for a donkey to trample on was a radical act of devotion.
6. Branches from the Trees: The palm branch was the ultimate symbol of victory and triumph. While we see palm branches as symbols of peace today, they were actually symbols of Jewish victory and independence. Just as a winning athlete received a palm or a conquering general held one high in a victory parade, the people were signaling that their "Conqueror" had finally arrived. By lining the path with these branches, they weren't just welcoming a prophet; they were cheering for a Liberator.
7. Hosanna: During the Feast of Tabernacles, an autumn Jewish festival, participants would wave bundles of leafy branches, called a lulav, while reciting Psalm 118. This ritual was originally a heartfelt prayer for divine intervention, asking God to "save now!" or "save, please!" It originated as a fervent plea for divine intervention—traditionally a cry for help—and was a prayer for the arrival of the Messiah. Jesus's entrance into the city, riding on a foal, was interpreted as the fulfillment of prophecy. This event completely shifted the significance of the cry "Hosanna!" from an appeal of distress to a celebratory announcement. It transformed into a victorious statement, proclaiming that the plea for salvation and triumph had been granted, effectively meaning "Salvation has arrived!" or "Praise the saving God!"

8. Jerusalem: The very name in Hebrew signifies the "City of Peace"—was also revered as the City of David. In the ancient mind, it was the geographic and spiritual epicenter of the world because it housed the Temple: the literal dwelling place of God on earth. As the exclusive site where the High Priest served and sacred sacrifices could be offered, the city was the undisputed seat of spiritual authority. Therefore, by riding into Jerusalem, Jesus was marching directly into the Mother of all
faiths and into His Father's House as the prophesied King, Priest, and Prophet, in addition to being the divine Son of God.
9. Moved: The original Greek word that Matthew used for "moved" is "eseisthē," which derives from the root verb "seió"—the basis for the English word "seismic." This term describes being thrown into a massive uproar, much like an earthquake, indicating a state of violent agitation. Rather than merely expressing gentle curiosity, the refined religious authorities and people in Jerusalem were not just stirred; they were rattled, anxious, and defensive.

The basis of what I should know from the March 29, 2026, Sunday School lesson:
By entering the city, Jesus fulfills Zechariah's prophecy, proclaiming His enthronement at God's House—the House of Prayer for All People. Yet, Jesus does not arrive bearing a sword of steel; He enters, wielding the sword of the Spirit, Himself the living Word of God.

As the procession entered Jerusalem, it sent shockwaves through the residents and the religious authorities. They were terrified by the "earthquake"of the crowds crying "Hosanna," fearing that this plea for deliverance would provoke Roman vengeance against what appeared to be treasonous behavior.

Desperate to maintain control, they attempted to squelch the celebration. Jesus responded, "If these hold their peace, the rocks will cry out"—a prophetic warning of the literal earthquake that would soon shatter the ground when He hung on the cross and gave up His spirit.

Whenever God sends a House of Prayer prophet, the religious establishment asks, "Who is this?" and attempts to stop the joyful noise of people going to the House of Prayer. Yet, despite their continuous efforts to silence God's man and God's people, this time, Jesus built His Church on a Rock. Therefore, we proclaim with victory, "Hosanna," because the noise made by the rocks built on a Rock can no longer be stopped.

April 12, 2026

Topic: Redemption of the Sins of the People

Subject: I Came Up Short, But Jesus Paid the Price

Focus Text: “For all have sinned, and come short of the glory of God;” (Romans 3:23).

Scripture: Romans 3:21–26

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Point of Focus

1. Why is the atonement by faith in Jesus Christ necessary for salvation?

2. Can you ever give enough thanks for the gift of God, His son, Jesus Christ?

3. What is it costing you to be redeemed?

4. Do you compare your sins to others to justify your own?

GLOSSARY

1. Righteousness: A gift from God as a result of the redemptive work of Jesus Christ.

“For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)” (Romans 5:17).

Righteousness is often misunderstood as a measure of human moral achievement. However, from a biblical perspective, it is a profound expression of God's redemptive action. It establishes a path to divine acceptance that completely bypasses the need to earn justification through good works.

Covenant Faithfulness vs. A Moral Checklist: The biblical view stands in sharp contrast to the common notion that righteousness is merely a checklist of individual deeds or a matter of strict adherence to a legal code.

Righteousness is defined by covenant faithfulness—a status impacted and demonstrated through a living relationship of faith, rather than justification by deeds alone. This relationship of faith secures our divine acceptance entirely through the redemptive work of Jesus Christ. The Apostle Paul summarizes this divine transaction in 2 Corinthians 5:21: "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

Received by Grace, Not Human Merit. Ultimately, true acceptance by God cannot be earned through human achievement or moral performance. It is a gift received entirely by grace through faith. This is a foundational, historical principle of the Bible; it is the exact reason Abraham was accounted as righteous—not because he was flawless, but simply because he believed God.

2. Law – The law represents God’s commands to His people. It is an attempt to reveal His immutable will for humanity across every facet of existence—from moral conduct and worship to social justice and interpersonal relationships.

The law serves as a mirror reflecting the true, fallen condition of the human heart. The Apostle Paul underscores this critical function, stating that "through the law comes knowledge of sin" (Romans 3:20). By presenting a standard that is utterly unattainable by natural human effort, it systematically exposes sinfulness, making individuals acutely aware of their inherent moral deficiency and their inability to achieve righteousness on their own terms.

3. Prophets – God’s chosen messengers who declared His word and foretold Christ.

4. Faith – Faith is a divine response that subjugates the rules and laws of the perceivable physical world by the power from which all things were created. It is activated when God's word transforms the hearer, instilling a profound trust in God's spiritual nature and ultimate plan.

A person of Faith respects the Law as God's authoritative standard but recognizes its limitations: the Law can diagnose the problem (sin), but only Grace can provide the cure (righteousness). Ultimately, Salvation comes by Grace through Faith as a result of the redemptive work of Jesus Christ. This leads to a fundamentally transformed approach to life in which one lives by Faith.

5. Justified – In the Roman world, "justification" was a "forensic" (legal) act. It was the moment a judge looked at a defendant and declared them either "Not Guilty" or "Righteous." In some cases, to be determined righteous, the person might have actually committed the crime, but because of a specific reason (in this case, Christ's sacrifice), the judge clears their record. Justification changes your status, not your nature.

“For there is not a just man upon earth, that doeth good, and sinneth not.” (Ecclesiastes 7:20).

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:8–9).

The justified person may still struggle with sin (a process known as sanctification, which follows justification), but their legal position before God has been irrevocably altered.

You aren't justified because you became a better person; you are justified because of the "redemption" (the ransom price) Christ paid on your behalf. God not only removes sin's condemnation but also imputes His own righteousness to the Believer, enabling Him to declare the sinner righteous.

“Even as Abraham believed God, and it was accounted to him for righteousness. Know ye therefore that they which are of faith, the same are the children of Abraham.” (Galatians 3:6–7).

6. Grace—derived from the Greek word "charis"—is the unearned and unmerited gift of God's active favor and love extended to all of humanity. This concept dismantles any belief that God's love is obtained through human merit. Grace is essential to our spiritual lives through faith, resulting in justification (being declared righteous) and redemption (being bought back from sin) due to the sacrifice of Jesus Christ. We can never earn, deserve, or repay God for His grace. To truly appreciate the vastness of grace, it is helpful to distinguish it from mercy.

Mercy is the act of not receiving the punishment we deserve. In a legal context, if a judge finds a person guilty of a crime but chooses to reduce their sentence or let them go free, that is considered an act of mercy.

Grace, on the other hand, goes even further than mercy or a simple pardon. It is an unexpected and unearned favor from God. When God, who is the perfectly just Judge, not only allows a sinner to escape the death penalty (which is mercy) but also adopts that person into His own family, this is grace. Through grace, God empowers individuals with His divine strength, enabling them to live by faith as true sons and daughters. As a perfectly holy and just Judge, God cannot ignore sin or overlook our transgressions. His justice requires a penalty for wrongdoing. This ultimate price was paid through redemption—the once-for-all sacrificial atonement of Jesus Christ on the cross.

Grace is a gift of unimaginable scope, given without distinction. Its reach and coverage are universal; no individual stands outside its potential domain. However, though the gift is available to all, it must be personally accepted through belief.

The Bible makes it clear that faith is the essential condition for receiving this gift. Faith acts as the delivery system of grace. Imagine an incredibly valuable gift placed behind a door, legally and conceptually yours. However, if you lack the belief or conviction (faith) that the gift is there, you will never open the door to claim it, ultimately leaving it unclaimed.

Without faith, the grace that was purchased at such a great cost remains, metaphorically speaking, "on the shelf." It is not God who is rejecting the individual; rather, it is the individual who is turning away from a tremendous, divinely sent gift. If this gift remains unclaimed throughout a person's life, it ultimately returns to God, the sender, serving as a poignant "return to sender."

This essential truth is clearly expressed in the Apostle Paul's letter to the Ephesians: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God" (Ephesians 2:8).

7. Redemption – In the Greco-Roman marketplace, the term "redemption" (apolytrōsis) referred to the liberation and change of status of a captive—whether a slave, prisoner of war, or otherwise—through the payment of a ransom.

Theological understanding applies this concept to believers: humanity was enslaved to "the law of sin and death," bound by rebellious passions and subject to divine judgment. Christ's redemptive act at Calvary serves as the ransom paid for all humanity, delivering believers from the guilt, dominion, and condemnation of sin.

Thus, Jesus Christ died for the redemption of the sins of the people, as stated in Ephesians 1:7: "In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace."

Christ's redemptive work also nullifies the law's curse by His willingness to be "made a curse for us" on the cross: Galatians 3:13 states: "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree."

The ransom paid by the blood of Jesus Christ simultaneously satisfies multiple requirements:

1. Personal: Individual forgiveness of sins.

2. Cosmic: Liberation from the power of darkness.

3. Legal: Freedom from the law's condemnation or curse.

4. Sacrificial: Purchased through the shedding of Christ's blood.

Redemption is more than simply "canceling a debt." It is a transformative event that completely reorients a person's existence and instills a renewed sense of purpose. The moment a person accepts this gift, believers experience a literal "transfer" into the kingdom of God, as described in Colossians 1:13-14: "Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins."

8. Propitiation: Propitiation is the act of restoring a relationship damaged by offense. The concept centers on an atoning sacrifice that satisfies God's justice. God's divine anger is not like human wrath; it is the settled opposition of His holy nature to evil itself. His justice demands a response to sin.

On the Day of Atonement, the High Priest would enter the Holy of Holies once a year and sprinkle blood on the Mercy Seat—the lid of the Ark of the Covenant. The broken Tablets of the Law were beneath the lid, and the "Shekinah" glory (the presence of God) was above it. The blood on the Mercy Seat intervened between the broken Law and God, allowing God to dwell with His people without destroying them in judgment.

Jesus's blood serves as the ultimate propitiation, bridging the "distance" between God and sinful humanity. Christ is presented as God’s chosen means of turning away divine judgment. This is accomplished through faith in His blood, which demonstrates God’s righteousness and provides forgiveness for past sins.

This work of propitiation is universal: Christ serves as the propitiation not only for the sins of believers but "also for the sins of the whole world" (1 John 2:2). God's righteous character demands a response to sin, and Christ's sacrifice fully meets that demand by making reconciliation both just and merciful.

9. Blood: In the context of Romans 3:25, "blood" functions as the "currency" that facilitates the entire transaction of salvation. While modern thought often associates blood with death, in the biblical and ancient world, it was fundamentally a symbol of life.

Because sin is a capital offense—requiring a life (death)—divine justice demands a life in exchange. Within the sacrificial system, blood signified a life given rather than just a death occurring.

The full value of Jesus' life was deposited into the believer's "account." This deposit is the guarantee that God's justice is satisfied, and His love is fully expressed. As an act of atonement for humanity's sins, Jesus' blood serves as propitiation, reconciling us with God. Ultimately, God demonstrates His immense love for humanity by offering the blood of His own Son to meet the necessary demands of His justice.

10. Remission: In Romans 3:25, paresis (remission) is a legal-theological term meaning a temporary "passing over" or suspension of sin's penalty, not its removal. God, in His patience, deferred the payment of the debt for "previously committed" sins until Christ's proper payment. Old Testament sacrifices were placeholders, anticipating Christ's redemptive work.

The cross thus operates retroactively, validating God's patience by fully paying the debt. Thus, remission establishes the basis for permanent grace and reconciliation.

11. Forbearance – God’s patience in delaying judgment.

12. Declare – To openly show or make known.

The basis of what I should know from the April 12, 2026, Sunday School lesson:

The cosmos, in all its vastness and material wealth, possesses no currency capable of settling the debt of human transgression. If the entire planet and every resource within it were gathered into a single treasury, it would remain woefully insufficient to pay the ransom for humanity's sins. Yet, the persistent arrogance of the human heart suggests that a price tag can be placed on the divine—that the gifts God gave freely can somehow be earned, bartered for, or bought. This theological error is not new; it is the same shadow that fell over Simon of Samaria, who supposed that the Holy Spirit was a commodity for sale. To understand salvation is first to understand that we are bankrupt, and that the price of our redemption was paid in a currency we could never produce.

The story of Simon Magus in Acts 8:9–24 stands as a perpetual caution against attempting to "commercialize" Grace. When we try to assign value to salvation through our own deeds, sacrifices, or offerings, we err. No work of human hands can ever be sufficient.

In God's economy, any attempt to add to what Jesus accomplished on the cross results in a spiritual subtraction. To believe that "Jesus plus my effort" equals salvation is to imply Christ's sacrifice was incomplete. While discipleship calls us to carry our own crosses, there was only room for One to hang upon the Cross of atonement. His blood is the sole propitiation—the only bridge capable of spanning the chasm between a holy God and fallen humanity.

The Old Testament sacrificial system, prior to the Messiah's arrival, provided a temporary means of atonement. These sacrifices were not permanent payments but acts of divine forbearance, serving as "placeholders" that anticipated the singular event of the Cross.

The prophets of old were testifying not to the power of animal blood, but to the coming of the Lamb of God. As Acts 10:43 confirms: "To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins." The shift from the shadow to the substance means the "reasonable service" we offer today—giving ourselves as living sacrifices—is not payment for our sins, but a response of gratitude for the redemption (ransom) that Jesus paid.

"You Are Not Your Own"

When we consider the question posed in Psalm 116:12, "What shall I render unto the Lord for all his benefits toward me?", we encounter a beautiful paradox. The Psalmist doesn't propose a repayment of equal value; instead, he resolves to "take the cup of salvation." We "repay" God by receiving more of Him.

Once we are united with Christ, we lose the right to claim our lives as our own property. We have been "bought with a price," and that price—the life of the Son of God—transfers ownership of our bodies and spirits back to the Creator.

Our Bodies as the Temple: "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's." (1 Corinthians 6:19–20).

Access Through the Veil: "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;" (Hebrews 10:19–20).

The Christian life is not a struggle to repay a debt; it is a journey of continuous transformation by the very Grace that we have found beyond the veil at the throne of Grace. When we turn to the Lord, the spiritual "veil" is removed, and we begin to reflect His image.

The good works performed by believers are not our personal achievements but are the fruit of God's Grace actively working within us. As we behold His glory, we are changed "from glory to glory" (2 Corinthians 3:18).

Ultimately, the ransom was so high that only God could pay it, and the gift was so immense that only God deserves the glory for it. We stand not as successful debtors who fulfilled an obligation, rather, we stand as the ransomed who were dead in sin—transformed into living sacrifices of joyful praise and worship to a Love that remains eternally beyond purchase.

United House of Prayer for All People ®

April 19, 2026

Topic: A Right to the Tree of Life

Subject: Have You Heard the Testimony of Jesus’ Angel?

Focus Text: I, Jesus, have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star” (Revelation 22:16).

Scripture: Revelation 22:11–16

11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Point of Focus

1. Was the angel that Jesus sent to the churches a real person?

2. Is there an angel testifying to the churches today?

3. Have you heard the angel’s testimony?

4. What is the tree of life, and what steps must we take to gain access to it?

5. What consequences await those who reject the gospel delivered by the angel?

Subject: Have You Heard the Testimony of Jesus’ Angel

GLOSSARY

1. Unjust – The Greek term adikeō describes an unjust individual or group characterized by a constant, intentional, and resolute rejection of divine truth—the word of God—and, consequently, a rejection of God's prophet.

This repeated dismissal of God's word, as spoken by the prophet, injects a hardening agent into their nature, ultimately solidifying a character that "remains unjust still."

The consistent refusal to embrace God's word, or the "testimony of the angel of Jesus," perpetually shapes a flawed, eternal character. Such individuals not only commit wrongdoing but are also inevitably drawn into the company of other evildoers, becoming both perpetrators and victims of deception, as scripture states:

“But evil men and seducers shall wax worse and worse, deceiving, and being deceived.” (2 Timothy 3:13).

2. Filthy – Spiritually impure; morally corrupted by sin. This spiritual condition sets in when an individual consistently rejects the moral and spiritual "washing" freely offered through the testimony of the angel of Jesus Christ, including repentance, faith, and the grace of atonement.

Similar to the way physical dirt and grime accumulate from a persistent neglect of personal hygiene, the human conscience, mind, and spirit are systematically dulled, hardened, and ultimately compromised as they become progressively and more deeply "soiled" through repeated, unrepentant acts of sin.

3. Holy – Set apart for God, characterized by moral purity and devotion to Him. Becoming holy is not accidental; it is the deliberate result of a consistent, daily response to the Word of God—the "testimony of the angel of Jesus." It culminates in a life lived in alignment with the Word, forging a character that is finally and beautifully "set."

The final warning and promise in Revelation 22 urge a choice between two forms of "stillness": the spiritual decay of the unjust and filthy, or the radiant, eternal preservation of the holy. Although true holiness belongs to God alone, He has set believers apart and enabled them to share in this designation.

4. Reward – The Greek term often translated as "reward" (commonly misthós) has a broader meaning than its typical English equivalent. It encompasses both positive recompense and negative consequences, indicating that it can represent either a "reward" or a "punishment," depending on the nature of the actions and the individual's position within the covenant.

When Christ refers to this recompense, he specifically calls it "my reward," rather than "yours" or "theirs." This use of the possessive pronoun is significant, as it shifts the focus from human effort to the divine source. The reward is not a form of payment for work done or a debt owed by God for human performance. Instead, it represents the gracious fulfillment of a covenant promise—essentially the complete restoration of a relationship that was broken by sin.

While the term misthós literally means wages earned for work, it is not determined by merit but rather by what has been determined, according to God's sovereign grace and perfect will.

5. Works –A person's actions, often referred to as "works," serve as tangible, visible evidence that accurately reflect and reveal the true, underlying condition of their spiritual heart and character. It is the essential, undeniable byproduct of the grace of God.

Conversely, actions characterized by sin and selfishness are the filthy fruit that reveal a corrupt, unregenerate, and barren of good fruit, which is a demonstration of ungodly works.

God-honoring and righteous works are not generated by human will or effort alone but are produced through faith. This faith, in turn, is obtained by hearing the Word of God, which is the living and active testimony of Jesus' angel (or messenger). It is this spiritual connection—the Word implanting faith—that empowers the believer to carry out actions aligned with God's will. Works, therefore, are the outflow of a heart that believes the divine message.

"Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." (John 6:28–29).

6. Alpha and Omega – Christ is referred to as the Alpha and Omega, a title that represents the beginning and the end by using the first and last letters of the Greek alphabet. This figure of speech conveys the concept of totality, establishing Christ as the source and eternal destination of all things.

7. Beginning and the End – This statement affirms Christ's eternal existence and sovereign authority. The term "Beginning" implies more than just origin; it signifies the supreme architect. In contrast, "the End" does not indicate a conclusion but represents an everlasting, unending destination that transcends time.

8. Blessed – The term "blessed" refers to being spiritually favored and approved by God. True blessedness belongs to those who have actively embraced and internalized the "testimony of the angel." This means going beyond hearing the truth by faith to fully integrating it into their character.

This state of being results from a continuous trust in Christ, which leads to a transformed life characterized by obedience to God's commandments. A faithful and consistent response to the Word of God grants the blessed access to the tree of life and entry into the eternal city of God. It's essential to understand that this outcome is solely due to God's grace—not personal achievement or merit.

9. Right to the Tree of Life –The "right to the tree of life" serves as the ultimate resolution to the tragedy of human history. It is not just a symbolic reward; the Greek word "exousia," translated as "right," conveys a definitive legal and spiritual authorization to participate in the very essence of eternal existence. The right to the tree of life represents restoration, the final reversal of the exile that began at the dawn of creation.

10. Gates- The Gates of the New Jerusalem, the holy city, serve as potent symbols of acceptance and primary entry into God's eternal kingdom. The original Greek term, pylōn, specifically refers to a substantial gateway, vestibule, or porch, signifying something much grander than a simple door.

The gates represent the final legal and spiritual transition, which is fundamentally secured through the justification and redemptive work accomplished by Jesus Christ. When believers successfully pass this divine inspection, they are granted the status of heavenly citizens, permitting their entrance into the New Jerusalem upon the return of Christ.

11. Testify – The verb testify is deeply rooted in the Greek word martyreō, which is the very source of the English word "martyr." Historically, the commitment involved in "bearing witness" was understood as one of the most serious acts a person could undertake. It demanded integrity and a conviction in the truth being proclaimed. Those who steadfastly maintained their witness, refusing to recant in the face of persecution, often paid the ultimate price. They were willing to die for the truth, and in doing so, they became known as "martyrs"—those whose lives (or deaths) served as the final, absolute evidence of their conviction.

Ultimately, to testify is not merely a recounting of facts. It is a powerful catalyst that acts upon the listener or observer, thereby activating, encouraging, or strengthening faith in God. To testify is to make the spiritual visible and real in the context of a human life.

12. Angel – A messenger sent by God.

13. Root and Offspring of David – Jesus is the "Author and Finisher" of the covenant, the very "Root and Offspring of David." To be the Root of David means that His pre-existent, divine nature is the foundational source from which the Davidic lineage sprang.

His existence is the reason for David's birth, as David's sole purpose was to serve as the ancestor to the King of Kings. Furthermore, the everlasting nature of David's throne is secured through Him, not only ensuring the perpetuity of the kingship but elevating it to an eternal, heavenly dominion that will never pass away.

14. Bright and Morning Star – Jesus Christ is often called the "Bright and Morning Star," a title that represents hope, Light, and the dawn of an eternal day.

The symbolism comes from the planet Venus, which is the brightest object visible just before sunrise. Christ serves as the herald of dawn, much like Venus announces the arrival of a new day, signifying His Second Coming and the beginning of God's new era.

The Morning Star provides the ultimate guide for our salvation. It is a brilliant, steady point of Light that shines most brightly in the darkest nights, illuminating the path to our eternal destination. As other lights fade, it reminds us that a more glorious "Sun" is on the horizon.

The basis of what I should know from the April 19, 2026, Sunday School lesson:

“So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.” (Genesis 3:24).

In the closing verses of Revelation, the Apostle John brings the human story full circle by revisiting the imagery of Genesis. The gates that once stood barred against fallen humanity now serve as the final site of examination. Here, the narrative shifts from a journey of wandering to a definitive settling of accounts, where the option of Grace confronts the permanence of human character.

The testimony delivered by the angel of Jesus Christ is more than a religious message; it is a formal legal offer. Through the ransom paid by Christ, sinners are given the chance to repent and transform their lives. However, Revelation 22:11 presents a sobering "cut-off" point.

Standing at the gates—the final threshold before being restored to the Tree of Life—the "unjust" and "filthy" must confront the consequences of their choices. When the teachings of the Word have been persistently rejected, a person's character becomes fixed. At this stage, justice is not an external punishment; rather, it is a divine acknowledgment of the individual's chosen state.

"For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins..." (Hebrews 10:26).

To trample the blood of the covenant is to make oneself "unholy," effectively nullifying the right to enter the City.

The angel sent by Jesus is often mistaken for a non-human servant of God. However, the Greek word "martyreō" identifies this messenger as a legal witness willing to sacrifice their life for the Truth. There exists a lineage of messengers—prophets and apostles—whose purpose was to testify as the angel of Jesus Christ. To accept the messenger is to accept the One who sent him (John 13:20). On the other hand, to reject him is to turn away from "the One that speaks from heaven" (Hebrews 12:25).

Jesus, in His divine nature, is declared to be the Alpha and the Omega, encompassing the beginning and the end, the source and the ultimate purpose of all existence. As the Offspring of David, He fulfills the Messianic prophecies, being the rightful heir to David's throne by virtue of His human descent.

The title, the Bright and Morning Star, as testified by John in the book of Revelation, offers a powerful sign of guaranteed hope and ultimate deliverance. This Star appears precisely when the surrounding spiritual or metaphorical night is at its most intense—darkest and coldest—signifying a moment of great tribulation or despair. The rising of the Bright and Morning Star is not just a celestial event; it is an infallible promise and assurance that the long night is over, and the dawn—the glorious return of the Sun of Righteousness—is imminent and certain to break over the horizon.

Evil deeds possess a deceptive brilliance of their own. “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!” (Isaiah 14:12).

“Thou hast corrupted thy wisdom by reason of thy brightness.” (Ezekiel 28:17).

Like a false flare, they attract attention and lure travelers toward the "crooked path,” weakening their belief. Without the guidance of the Word, one is likely to confuse a falling star with the true Bright and Morning Star. Once someone strays too far in the wrong direction and reaches a state of "stillness," they remain where they are.

Judgment, which 1 Peter 4:17 states, “begins in the House of God," is not solely a future event occurring at the gate. Many may not realize that our daily approach to the Holy Mountain is a vital part of this process, echoing the setting in the Garden of Eden (Ezekiel 28:14: "I have set thee so: thou wast upon the holy mountain of God"). The House of Prayer is the gate to heaven, offering us the opportunity to purify our spiritual credentials and renew our spirits each day. Consequently, when Jesus returns, through His redemptive work, we will claim our right to freely partake of the fruit from the "tree of life."

The closing of Revelation serves as an urgent call to examine our position as we stand at the threshold. The gate is where the "Bright and Morning Star" illuminates the true state of every soul. By embracing the testimony of Jesus' angel and partaking in the "afflictions of the gospel," we transition from the exile of Genesis to the transformative Grace of Jesus Christ, who was crucified for the redemption of the sins of the people so that all would have a right to the tree of life—not just standing "at" the gate, but being welcomed through it.

"And he was afraid, and said, How dreadful is his place! this is none other but the house of God, and this is the gate of heaven." (Genesis 28:17).

April 26, 2026

Topic: Water Baptism for the Repentance of Sins

Subject: Baptized by a Rock

Focus Text: “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38).

Scripture: Acts 2:36-42

36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

42 And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.

Point of Focus

1. Why do you get baptized?

2. What is the difference between repentance and remission?

3. If you sin after you get baptized, do you need to repent?

GLOSSARY

1. Lord: The term Lord (Kyrios in the Greek Old Testament, or Septuagint) was historically used to replace the sacred name of God (YHWH). A pivotal moment occurred at Pentecost when Peter applied Joel 2:32, which uses Yahweh in the Hebrew, directly to Jesus, declaring Him to be both God and the Messiah (Christ). This practice emerged from a deep reverence, as Jewish tradition sought to avoid uttering the divine name. Consequently, Kyrios became the accepted term for the sovereign deity of Israel in the Greek-speaking world.

The New Testament does not challenge or lessen the use of the term "lord" for other individuals in positions of authority or respect. Modern concerns that the existence of other "lords" (whether referring to persons of noble rank, ecclesiastical leaders like a bishop, administrative officers, or even a husband, as referenced in 1 Peter 3:6) somehow detracts from Jesus's ultimate authority are addressed and dismissed within the scripture itself. The Bible makes it unequivocally clear that Jesus's title is unique not because no one else is called "lord," but because He occupies the supreme position. He is not just a Lord; He is the absolute Lord of lords.

As the Apostle Paul writes, asserting the cosmic dominion of Christ: "Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;" (1 Timothy 6:15).

This echoes the Old Testament declaration of God's unparalleled majesty and authority, highlighting the vast distinction between God's power and all earthly or spiritual forces: "For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:" (Deuteronomy 10:17).

Therefore, the use of "lord" for a man of high rank is a title of respect for a delegated authority. In contrast, the title "Lord of lords" ascribed to Jesus proclaims His inherent, supreme, and ultimate divine authority. Its careful usage often served to distinguish Jesus (who is Kyrios in a divine sense, echoing YHWH) from His Father. This application maintains the distinct personhood of the Father and the Son, even as it affirms the divine essence shared by both, reflecting the emerging doctrine of the Trinity. The title confirms Jesus's identity as the sovereign God who became flesh (John 1:14), making the invisible God knowable and accessible.

2. Christ: This title, which is central to present-day Christianity, is the Greek translation (Christos) of the Hebrew word Mashiach(Messiah). Both terms fundamentally mean "The Anointed One." In ancient Israel, anointing with oil was a sacred ritual used to consecrate individuals for a special office, particularly prophets, priests, and, most notably, kings. Therefore, the term Messiah or Christ refers to the divinely promised and anticipated deliverer sent by God to fulfill ancient prophecies.

3. Crucified: The word translated as "crucified" means to be put to death on a cross. The Greek verb, Staurōō, used in Acts 2:36, originally meant "to drive stakes" or "to fence with pales." It evolved to describe execution by crucifixion, typically by driving spikes through the wrists and heels. This horrific process often involved driving spikes (nails) through the wrists (or forearms, which provide better structural support) and heels, leading to death typically by asphyxiation, as the victim was unable to push up to breathe.

Peter's use of "crucified" is significant because, according to Deuteronomy 21:23, being "hung on a tree" signified being under God's curse. The self-sacrifice of Jesus served as the necessary means to turn away divine wrath, providing a propitiation (a sacrifice that satisfies God's requirement for justice) and thereby redeeming those who believe. The crucifixion, therefore, is presented not as a defeat, but as the deliberate, pre-ordained action by which Jesus "satisfied" the stringent requirements of God's perfect justice.

4. Pricked (in their heart) – Deeply convicted or pierced with guilt and awareness of sin.

5. Repent: Repentance is a decisive change of direction, a turning away from sin and a turning toward God. It involves both an inner transformation—a genuine change of heart with sincere sorrow for wrongdoing—and an outer transformation—decisive action to amend one's conduct.

6. Baptized: Baptism is an outward expression of inner repentance and faith in Christ, often demonstrated through water baptism. It serves not only as a sign of conversion and a public confession of faith but also represents the cleansing of the conscience. Scriptural passages, such as Ezekiel 36:25 ("I will sprinkle clean water on you, and you will be clean") and Hebrews 10:22 ("let us draw near... having our bodies washed with pure water"), indicate that sprinkling or pouring was a recognized method of spiritual cleansing in Scripture. While the account of Jesus' baptism by John the Baptist, which states that He "went up immediately from the water" (Matthew 3:16), is often cited as an instance of immersion.

However, Paul's analogy of Israel's crossing of the Red Sea, in which many people all at once are described as "baptized in a cloud (rain-mist) and in the sea by the Rock," suggests that the essence of baptism lies not solely in the specific method or volume of water used, but rather in the identification with a significant saving event and the transition from one state to another in addition to the other benefits of healing, receiving the Holy Ghost, and other blessings biblically attributed to baptism.

7. Remission: Remission, fundamentally defined as the cancellation of sins or forgiveness, is derived from the Greek word aphesis. This term literally translates to "a dismissal" or "to send away," a meaning that strongly echoes the ancient Jewish tradition of the scapegoat. In this ritual, the community's sins were symbolically placed on a goat, which was then sent into the wilderness to carry away the transgressions, thereby achieving atonement and cleansing.

The state of remission grants the believer a genuine and transformative freedom. It is a liberation from the penalty, the power, and the guilt of sin. While remission offers true and complete freedom, the Scriptures also contain solemn warnings about the potential for the conditions of remission to be compromised or entirely lost by the infection of a sustained, willful, and non-repentant posture toward God.

The Scriptures warn against this loss: "For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame." (Hebrews 6:4–6).

8. Gift of the Holy Ghost: The Holy Ghost is the very mechanism by which the unseen Comforter (His Holy Spirit) becomes a dynamic, living reality in the heart and actions of His follower. Pneuma is translated variously as "Spirit," "Wind," or "Breath," a term that connects the experience of receiving the Holy Ghost to creation. Just as the Lord God "breathed into [Adam's] nostrils the breath of life" (Genesis 2:7), thereby making him a living soul, the Holy Spirit gives the believer spiritual life—a new creation.

9. Promise: God’s assured word that what He has spoken will be fulfilled.

10. Save: To rescue from sin and its consequences.

11. Generation: In the New Testament, the term for "generation" (genea) signifies more than a time-set group; it denotes a collective spiritual identity. It frequently describes a "kind" or "type" of people defined by their shared spiritual attitude toward God.

12. Apostles’ Doctrine: The Apostles' Doctrine serves as the steadfast intellectual and spiritual foundation for the Church, directly stemming from the teachings of those sent by Jesus Christ. It acts as the living blueprint for Christian faith, practice, and community life across all generations. Any deviation from this doctrine risks causing fragmentation and spiritual drift. This framework ensures that the Church remains "built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone" (Ephesians 2:20).

13. Fellowship: Fellowship is not a socializing event. It is the shared spiritual life and unity among believers. Deriving from the root koinos, which signifies "common" or "shared," it describes a "common-union." This partnership involves individuals submitting to one another spiritually, collectively sharing their faith, resources, struggles, and lives as one unified body.

14. Prayers: Prayer stands as a cornerstone of the believer's life—a vital, multidimensional form of communication with God encompassing heartfelt worship, thanksgiving, and earnest petition. It is the spiritual oxygen, the very breath of the household of faith, that is released and experienced in its fullest power when believers come together to pray "with one accord" (homothymadon).

While personal devotion remains necessary, the Church's foundational strength lies in believers gathering to pray together. This unified assembly guarantees Christ's presence and amplifies the glory of the body of Christ and the worship of God as needs are met.

"Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them." (Matthew 18:19–20).

15. Continued Steadfastly: The Greek Proskartereō signifies a relentless, steadfast adherence to a course of action that refuses to drift, regardless of external pressure or internal boredom. This concept is captured by the phrase "Continued Steadfastly" — meaning to remain faithful, consistent, and devoted.

The basis of what I should know from the April 12, 2026, Sunday School lesson:

The events of Pentecost fulfilled Joel's prophecies as worship from the temple's upper room extended into the courts. For those who view the apostles as having a relatively equal authority, it is evident that the scripture holds all others silent while Peter—"the Rock"—boldly stepped forward to speak, becoming the first to bear witness to the Holy Spirit. The scripture emphasizes this by specifically noting Peter: "And they that received his word were baptized." This moment established the standard promised by Jesus Christ, that upon this Rock (Peter), "I will build my Church." Through Peter's proclamation of God's word, three thousand souls were baptized and added to the Church.

May 3, 2026

Topic: Water Baptism

Subject: No Matter What Band Plays, You Won’t Shout

Focus Text: “They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept” (Luke 7:32).

Scripture: Luke 7:29-35

29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35 But wisdom is justified of all her children

Point of Focus

1. Why do some people refuse to be baptized?

2. Why do others always get baptized every time they are present?

3. Is it true that some people will find fault in the House of Prayer gospel regardless of whether you say Daddy or Jesus?

GLOSSARY

1. Publicans: In the eyes of the average Jew, the Publican was a "Vichy" collaborator—a person who had turned their back on their heritage to serve the pagan occupiers. Rome used a system called "Tax Farming," in which collectors didn't receive a salary; instead, they were granted the legal right to squeeze as much as possible out of the populace, provided Rome got its cut. Consequently, when Jesus was labeled a "Friend of Publicans," it was an attempt to cast him as a betrayer of the Jewish people, and therefore could not be the messiah or His self-acclamation as the Son of Man.

Despite the stigmas placed upon Jesus, He included Levi among his disciples and in a notable encounter recorded in Luke 19:5, Jesus sought out Zacchaeus, a chief tax collector, by saying, "Zacchaeus, make haste, and come down; for to day I must abide at thy house". By doing so, Jesus exemplified God’s counsel that the ultimate objective for sinners is repentance, not condemnation.

The transformative power of this approach is evident in Zacchaeus' response: "Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold". Jesus affirmed this change, declaring that salvation had come to his house and concluding that "the Son of man is come to seek and to save that which was lost" (Luke 19:8–10).

2. Pharisees: The term Pharisee derives from the Hebrew word Perushim, which literally means "the Separated Ones." This title was not just a label; it was a mission statement. They emerged as a powerful religious and political force in 1st-century Judea, defined by their rigorous commitment to distinguishing themselves from anything they deemed "unclean" or "secular." They didn't just follow the 10 Commandments; they followed 613 specific laws (The Torah) plus thousands of "fences"—extra rules they created to make sure they never even got close to breaking a real law. In the social theater of the marketplace, they functioned as the ultimate moral critics, patrolling the boundaries of Jewish identity with an intensity that often made them the chief antagonists to Jesus’s message of inclusive grace.

3. Lawyers: In the hierarchy of 1st-century Jewish life, the Lawyers (nomikos) served as the ultimate intellectual gatekeepers. While they were closely aligned with the Pharisees, they held a more specialized and academic role. They acted as the "Supreme Court" of their time—scholars who dedicated their lives to the transcription, interpretation, and teaching of the Torah and the complex Oral Traditions, which served as "fences" designed to protect the Law. Their legal rulings established the social and religious boundaries for every Jewish citizen. In this context, one individual challenged Jesus by asking, "But he, wanting to justify himself, said to Jesus, 'And who is my neighbor?'" (Luke 10:29).

4. Counsel of God: It is a divine decree—God’s deliberate plan, purpose, and sovereign will for human life. This counsel encompasses the entire architecture of redemption, which is established upon the Apostolic Faith and the preaching of the prophets, focusing on repentance, salvation, and grace . The counsel of God represents a permanent record of the enduring power of faith, capturing the spirit and devotion that have defined the House of Prayer's history for over a century.

The rejection of His counsel is a rejection of His decree that even with the sacrifice of His Son, repentance is required to gain salvation and grace. Faith in this counsel teaches that without repentance, remission is not accessible; ignoring this requirement renders Jesus’ sacrifice of none effect and overlooks the gift of life intended for all sentenced to death.

5. Gluttonous: In the biblical era, this term functioned as a form of weaponized character assassination rather than a mere commentary on Jesus's physical appetite. By labeling Him a glutton, His detractors were strategically citing the Law to construct a capital case against Him. According to Deuteronomy 21:20, parents of a "stubborn and rebellious" son were required to present him to the elders; in that legal framework, such an accusation was not a simple disciplinary matter but a formal charge that culminated in execution by stoning.

The core allegation was not about overindulgence in food. Instead, it served as a targeted indictment of Jesus because of His chosen companions—namely, the publicans and sinners.

6. Marketplace: In the ancient world, the marketplace was the center of social, political, and judicial life. It served as a multifunctional hub: a playground for children, a gathering spot for idlers and those seeking labor, and a venue for significant public events. These activities included miraculous healings, the exchange of formal greetings, and the holding of judicial trials. It was the primary setting where the community engaged in the essential transactions of daily life.

7. Piped: (from the Greek auleō) The act of playing the aulos, a prevalent ancient woodwind instrument characterized by its double-reeded, oboe-like sound or its resemblance to a flute. In a first-century context, the pipe was the primary instrument of celebration, providing the rhythmic heartbeat for communal gatherings.

8. John the Baptist: The prophetic forerunner of the Messiah, tasked with preparing the hearts of the people for the arrival of Jesus. His ministry served as the essential "bridge" between the Old Covenant prophets and the New Covenant era of gracE. HE proclaimed the need for forgiveness of sins and offered baptism as an expression of repentance. Born to Zechariah, a priest, and Elizabeth, a descendant of Aaron, John came from a priestly lineage in Judea.

9. Son of Man: Importantly, the title does not refer merely to Jesus’ human nature; rather, it reflects his heavenly origin and divine dignity, the mystery of his manifestation in human form, and his earthly mission involving suffering and death that issued in heavenly glory. John’s Gospel presents an even more exalted vision, describing the Son of Man as one “which is in heaven” while simultaneously being “lifted up” (John 3:13–14), merging heavenly presence with earthly crucifixion.

10. Winebibber: Literally a "wine-drinker," but used in a 1st-century context as a derogatory slur meaning a "drunkard" or someone who drinks to habitual excess. However, this accusation against Jesus was strategically paired with the charge of being a glutton. In the biblical world, calling someone a glutton was far more than a critique of appetite; it was a calculated character assassination with lethal legal roots. By using these specific terms, critics were quoting the Law from Deuteronomy 21:20 to build a case against Him as a "stubborn and rebellious" child, a charge that technically led to execution by stoning.

11. Wisdom is Justified: This expression signifies being vindicated, proven right, or shown to be true through tangible results. In the context of the religious leaders of the time, their version of "wisdom" was sterile; it was a rigid framework that wasn't producing any spiritual children or fruit. Their strict adherence to legalism failed to bring about transformation, as no one was being saved, healed, or restored through their exclusionary practices.

In contrast, the ministry of Jesus and John the Baptist, though criticized in the marketplace, demonstrated true divine wisdom through their impact on human lives. While the "experts" dismissed the music being played, the reality of mended hearts and physical healing served as the ultimate proof of its origin. Ultimately, if the broken are being made whole and lives are being redeemed from the sentence of death, then the music of the Gospel has been fully vindicated by its results.

The basis of what I should know from the May 3, 2026, Sunday School lesson:

During the sacred season of Convocation, the members of the House of Prayer often find themselves lined up in a familiar biblical landscape. Much like Jesus and John the Baptist before them, they face a wall of criticism from those who prefer the comfort of their own traditions over the Counsel of God. The Pharisees of old believed that their status as "pious Jews" was a sufficient shield, convincing themselves they had no need to renew their faith or bow in repentance.

Yet, a powerful truth remains: even though He was without sin, Jesus presented Himself for baptism. He demonstrated that because water baptism symbolizes repentance, it is a "necessary good"—a public affirmation of a spirit renewed and a conscience washed clean by the ultimate working of the Blood of Jesus Christ.

The Pharisees and Lawyers of our day are often so preoccupied with finding fault that they have become deaf to the piped music of the Gospel. It doesn't matter who is playing the song or whether the song is about God the Father, Jesus and the Blood, the Holy Ghost, or His prophet speaking that he was sent by God, no matter how good the music or works are; their ears are closed by a desire for character assassination. They attack the method because they are afraid of the message—the message of repentance from the face of the man of God.

They sit in the "Marketplace" of public opinion, analyzing the "performance" while missing the miracle. Their expertise has become their cage, preventing them from feeling the very "beat" of the Spirit that is moving right in front of them. Even in the House of Prayer, there are some who, regardless of what song is played or preached, refuse to dance and repent.

Ultimately, the Gospel preached within the House of Prayer does not look to the marketplace for its credentials; it is justified by its results. Wisdom is proven right not by the consensus of the critics, but by her "children"—the lives of those who have believed, been baptized, and been radically transformed. True validation is never found in the approval of the world, but in the unshakable faith born from the Gospel of Jesus Christ.

"If the only reason to step into those waters is to hear the echo of the Father saying, 'This is my beloved,' then that is reason enough."

As the season of Convocation gathers us together, let us don our white with a clean conscience. As we are baptized by the Messenger, we aren't just performing a ritual; we are stepping into our true identity. As He pours out His Spirit like rain, we stand as the adopted through the Begotten, sons and daughters of the Most High, hearing Him say, "These are my well-beloved children—they have been washed—let them dance.

When the heavens open and the Spirit moves, the critiques of the marketplace fade into silence. We have heard the music, we have joined the dance, and we know—without a shadow of doubt—that even now, it is always a good day to be baptized.

May 10, 2026

Topic: Mother’s Day

Subject: Is There Anything a Mother Won’t Do to Save Her Child?

Focus Text: “And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table” (Matthew 15:27).

Scripture: Matthew 15:22-28

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

25 Then came she and worshipped him, saying, Lord, help me.

26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Point of Focus

1. Why do mothers care so much about their children?

2. Why would a mother feel comfortable giving her child to the House of Prayer?

3. How much more did Jesus humble Himself to save us?

GLOSSARY

1. Canaan: Geographically, Canaan was an ancient, prosperous region in the Levant, situated between the Jordan River and the Mediterranean Sea. Today, its borders would encompass parts of Israel, Palestine, Lebanon, Jordan, and Syria.

The traditional Jewish perspective views the Canaanites as spiritually and morally "other," a belief rooted in the narrative found in Genesis 9. In this account, Ham, one of Noah's sons, commits a serious offense against his father. Although Ham is the one who acts, the curse is specifically placed upon his son, Canaan, who may have been a consequence of Ham's illicit behavior. This biblical basis, along with the Canaanites' worship of gods like Baal and Asherah, solidified their reputation as the ancestral enemies of Israel. By the time of the New Testament, the region had become a Roman province populated by various groups, especially the Phoenicians, yet the term "Canaanite" remained a significant insult.

It is important to note that one of the most damaging misinterpretations of this narrative historically was the attempt to link the "Curse of Canaan" to people of African descent during the era of the Transatlantic Slave Trade. This connection is both geographically and biblically unfounded. The Table of Nations in Genesis 10 clearly distinguishes between the four sons of Ham:

- Cush: Associated with Ethiopia and Sub-Saharan Africa.

- Mizraim: Associated with Egypt.

- Phut: Associated with Libya and North Africa.

- Canaan: Strictly associated with the Phoenician Levant.

The linkage between "Africa" and "Canaan" was a fabrication of pro-slavery propaganda, created to provide a religious justification for systemic oppression. However, regardless of whether someone is considered cursed or an ultimate outsider, Jesus' engagement with the Canaanite serves as a definitive rejection of the "curse-nation" perspective. His actions effectively dismantled the long-standing restrictions that barred non-Jewish nations from the promises of God. Jesus established a new paradigm: inclusion in God's grace is determined not by race or ancestral lineage but by faith.

Ultimately, the story of Canaan transforms from one of exclusion and fabricated myths into a narrative of universal invitation. The "crumbs" are sufficient as bread of Heaven offered to all who are willing to humble themselves and repent, demonstrating that faith is the key that unlocks the gate to the Kingdom of God.

2. Son of David: The term "Son of David" refers to the Davidic Covenant (2 Samuel 7), where God promised King David that one of his descendants would sit on the throne of Israel forever and restore the Kingdom, execute justice, and heal the blind/oppressed. By the 1st century, this had evolved into a formal title for the Messiah, which is another word for Christ.

3. Lost Sheep of the House of Israel: By the time of Jesus, the northern tribes had been scattered as the "lost tribes," while the southern kingdom of Judah lived under Roman occupation. In this context, being "lost" signified more than geographical displacement; it represented a spiritual disconnection from God's covenant and a lack of true leadership (Jeremiah 50:6). As the Good Shepherd, Jesus sought to gather all tribes as sheep and restore their covenant with the Father.

Parallel to this biblical mission, the House of Prayer "Return" initiative—established as an effort to reassume the attitudes and spiritual conduct of the early congregations—emphasizes teaching the history and foundational methods to maintain the faith of the Lord and Savior, Jesus Christ. This ensures that the next generation remains anchored in the doctrine, preventing them from becoming spiritually displaced or a "lost tribe" in the modern world.

4. Worshipped: In the context of this lesson, worship is defined as the act of showing deep reverence or submission through a deliberate physical gesture, such as kneeling, bowing, or falling prostrate.

Etymologically, the term derives from the Greek root proskyneō (προσκυνέω), which literally means "to kiss toward" or "to kiss the hand". Within the New Testament, this word serves as the standard designation for the honor and adoration specifically ascribed to God. However, it is important to note that historically, this gesture was also the traditional protocol for approaching a king or an individual of significant authority.

The physical mechanics of this act involve dropping to one's knees and touching the forehead to the ground, symbolizing a complete, visible, and bodily surrender. This outward expression reflects an internal state of devotion and humility. Ultimately, worship is presented not merely as a subjective feeling or internal emotion, but as a tangible demonstration of submission.

5. Dogs: (Kynarion) The term "dogs" used by Jesus in this context refers to a pet dog that lives inside the home. In the 1st-century Jewish world, "dog" was often used as a derogatory label and an ethnic slur aimed at Gentiles. This negative connotation originated from the Jewish perception of Gentiles as ritually "unclean."

6. Master's Table: A symbolic representation of the source of God's spiritual provision, blessings, and the "bread" of the Kingdom of Heaven. In the 1st-century household context, the table was the site of communal fellowship and sustenance, governed by the head of the house (Kyrios). The text suggests that God's grace is not a random resource but a prepared feast intended for His family.

7. Whole: A biblical expression describing complete restoration—physical, mental, and spiritual. In the 1st century, being "made whole" meant that the daughter was not only cured of a symptom but fully restored to her family and society.

The basis of what I should know from the May 10, 2026, Sunday School lesson:

A mother's love is often characterized by this specific type of "shamelessness"—the willingness to be the loudest voice in the room, to break protocols, and to push past "No" until her child is seen and heard.

This mother, fighting for her child's life against social, religious, and even seemingly divine barriers, reveals her unshakeable faith in the abundance of God's grace by pleading for mercy; she hopes to find grace to help her in her time of need. After being called a dog, she does not stumble or pause. She essentially argues that the household dog still belongs to the master's house and is entitled to the overflow of the master's grace.

Even though it is the daughter who is sick, the mother cries, "Have mercy on me," having the inability to separate her own well-being from that of her child.

A mother's love is a formidable, world-changing force that can move the heart because, when it comes to her child, a mother won't take no, not even from God.

May 17, 2026

Topic: You Must Be Born Again of the Holy Ghost

Subject: Receiving the Holy Ghost from the Hand of God’s Man

Focus Text: “And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,” (Acts 8:18).

Scripture: Acts 8:14–20

14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

17 Then laid they their hands on them, and they received the Holy Ghost.

18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,

19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Point of Focus

1. Is the belief in Jesus the only requirement for receiving the Holy Spirit, or is something more needed?

2. Excluding the day of Pentecost, are there any instances in the New Testament where people received the Holy Ghost without the presence of an apostle or “man of God?”

3. Did the Apostle Paul receive the Holy Ghost when he accepted Jesus, or did he, too, have to see a man (Acts 9:17)?

Glossary:

1. Jerusalem: known in Hebrew as Yerushalayim, carries a name that is most commonly interpreted as the "Foundation of Peace" (derived from Yeru and Shalom). Situated high on a plateau nestled within the hills of Judah, this ancient city presents a profound historical paradox: while its name speaks of ultimate peace, it stands as one of the most fiercely contested and deeply revered patches of earth in human history, held uniquely sacred by Judaism, Christianity, and Islam alike.

The core of Jerusalem’s biblical-theological significance lies in its designation as Yahweh’s chosen center for His divine kingship on earth. It was established not only as the earthly throne of God but also as the seat of the human kingship of David and his sons, who ruled the nation as Yahweh’s vice-regents. This rich covenantal history is woven directly into the city's alternative biblical names. It is frequently referred to as "the City of David" as well as "Zion." The name Zion originally referred to a specific geographic feature—the "stronghold of Zion" that King David captured from the Jebusites (2 Sam. 5:6–10)—before expanding poetically and prophetically to encompass the identity of the entire holy city.

At the literal and spiritual peak of Jerusalem's sacred geography sits Mount Moriah. This topography carries immense theological gravity, traditionally identified as the site where Abraham’s faith was tested to the ultimate limit when he was commanded to sacrifice his son Isaac. Centuries later, this exact hill became the architectural and spiritual anchor of ancient Israelite worship, the site of where both the First Temple of Solomon and the Second Temple once stood. While those ancient temples have passed into history, the site remains a focal point of global faith today, where the ancient mount now houses the iconic Islamic sanctuary, the Dome of the Rock.

Ultimately, Jerusalem serves as the vital link bridging the Old Testament covenants to the New Testament narrative. It was here that the foundational events of Christ’s crucifixion and resurrection took place, establishing the city as the vital "home base" and center of gravity for the early Church. From this mountain plateau, the first apostles launched a global movement, ensuring that the city chosen as the foundation of peace would forever remain the geographical and spiritual anchor of biblical history.

2. Samaria: Following the death of King Solomon, the once-unified nation of Israel suffered a permanent political and spiritual fracture. The kingdom split into two distinct realms: Samaria emerged as the capital of the ten northern tribes, while Jerusalem remained the capital of the two southern tribes, collectively known as Judah. This geopolitical divide gave rise to a deep-seated ethnic and religious rivalry that spanned centuries. The inhabitants of Samaria claimed to be the true, unbroken descendants of the ancient northern tribes who had stayed in the land through foreign conquests. However, the Jews of Jerusalem fiercely contested this claim, frequently viewing the Samaritans with prejudice as "half-breeds" who had compromised their holy lineage by intermingling with foreign nations.

At the very center of this ancient feud was a bitter theological dispute over the authentic place of worship. While Judean worship focused exclusively on the Temple in Jerusalem, the Samaritans looked to Mount Gerizim, historically known as the "Mount of Blessing." The Samaritans steadfastly maintained that Mount Gerizim—and not Jerusalem—was the true, sacred site chosen by God for His people to offer sacrifices and worship.

This spiritual chasm was further widened by a fundamental disagreement over sacred scripture. The Samaritans possessed their own distinct version of the scriptures, which consisted strictly of the Torah (the first five books of Moses). They rejected the entire remainder of the Hebrew Bible, completely refusing to recognize the historical books, the Prophets, or the Writings as divine scripture. By anchoring their faith exclusively in the law of Moses and the sacred geography of Mount Gerizim, the Samaritans preserved a fiercely independent religious identity—one that made them absolute outcasts in the Jewish mind, yet set the stage for the radical cultural and spiritual breakthroughs that would later unfold in the early Church.

3. Word of God: In Acts 8:14, when the narrative states that Samaria had accepted the "Word of God," it employs the profound Greek phrase ho logos tou theou. This term carries immense Christological weight. In the Gospel of John, this exact Logos is identified not merely as spoken text, but as a living Person—the Word who was with God, who is God, the Son, and the ultimate expression of God in the flesh (John 1:1–14).

The Samaritans saw the scriptures as ending with their Samaritan Torah (the five books of Moses). This historical perspective mirrors a modern sentiment: many people today believe the Word of God ended with the letters that became what we call the New Testament.

Therefore, when the Samaritans accepted Philip's testimony as the genuine "Word of God," they were making a monumental, paradigm-shifting leap of faith, "repenting" past beliefs.

This transformative power suggests that the logos is not a static relic of the past but a continuing revelation that transcends the boundaries of canon and parchment. Just as the Samaritans had to expand their understanding of God's voice beyond the Mosaic law to include the living Christ, modern believers are invited to see the Word as an ongoing dialogue between the Creator and the created, facilitated by the Spirit, and preached as a testimony of deliverance and the gospel, which is "good news" or can be articulated as something heard anew—a concept often rejected as change instead of fulfillment.

A printing press that has placed books in everyone’s hands does not qualify as a replacement for the testimony and preaching of the Word of God. Thus, the preaching of the Word of God today is not a rejection of Jesus Christ, but an acceptance of Him as the living Word of God continuing to walk and testify in the flesh through the spirit.

Therefore, the Samaritans, believing what they heard, perfectly positioned them to be one with it through the Holy Ghost.

“Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;” (2 Timothy 1:8).

“But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;” (1 Corinthians 1:23).

4. Peter: The true weight of Peter's apostolic calling lies in his designation as a vessel of Jesus Christ and a spiritual keyholder. As established in Matthew 16:18–19, Jesus explicitly promised to give Peter "the keys of the kingdom of heaven," granting him the authority to bind and loose on earth.

In the book of Acts, this authority transitions from abstract promise to operational reality. God used Peter as the vital instrument to officially unlock the doors of the Kingdom to entirely new people groups—first to the Jews at Pentecost, then to the Samaritans in Acts 8, and ultimately to the Gentiles in Acts 10.

By laying on of hands on new believers to bestow the Holy Ghost, Peter served to complete the bridge from believer to the Church. This gift expanded across ethnic and geographic borders. As the Church is alive today and Peter is not, God has assured that His Church remains secure and continues to be "built upon a Rock."

5. John: An Apostle – one of the sons of Thunder along with his brother James (Mark 3:17) called by Jesus. He is traditionally accredited as the author of the canonical books bearing his name, including the Gospel of John, the First John, and the book of Revelation. John is the writer who gives us greater insight into the true meaning of the Word of God (Logos).

Historical and ecclesiastical traditions frequently associate his later ministry with the city of Ephesus in Asia Minor, where he is believed to have resided between approximately 60 and 90 A.D. During this period, he is recognized as a “father in the gospel” to the early Christian church.

6. Baptized in the name of the Lord: The phrase "baptized in the name of the Lord Jesus" carries profound covenantal, legal, and spiritual weight throughout the Book of Acts. Rooted in the foundational apostolic mandate delivered by Peter at Pentecost—"Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of sins" (Acts 2:38)—this expression defines the formal entry point into a life radically realigned with the gospel of Jesus Christ.

At its core, the primary implication of being baptized "in the name of the Lord Jesus" is a total transfer of allegiance and ownership. Nonetheless, without repentance, there is no remission of sins. Applied to the Samaritan believers, water baptism was not only a public declaration that their lives no longer belonged to themselves, but it was a purging of the conscience, fractured cultural traditions, and other practices of sin.

7. Simon the Sorcerer: Simon the Sorcerer stands as a prominent and deeply influential figure in ancient Samaria, having long dominated the region's spiritual landscape through his occult practices long before the arrival of Philip the Evangelist. His authority was built entirely on an ecosystem of human leverage and control, in which spiritual power was treated as a craft to be mastered, manipulated, and used for personal elevation. However, his worldview suffered a catastrophic collision with reality when he witnessed the authentic, miraculous manifestations of the early Church and foolishly attempted to buy the specific apostolic ability to bestow the Holy Ghost.

Simon’s critical error exposed ignorance regarding the true nature of divine authority. He assumed that the power of God operated like human institutions—capable of being acquired through a commercial transaction, achieved through elite education, or even earned as a reward for personal faithfulness. In sharp contrast, the biblical narrative reveals that the Holy Spirit's operational power completely defies all human merit, leverage, and currency. It cannot be purchased, studied into submission, or bargained for through human effort. Instead, it is a holy, unearnable reality distributed solely by divine election, granted exclusively according to the sovereign will of God to those He has chosen to serve as His vessels.

8. Gift of God: Dorea refers to a gift given with absolutely no expectation of return, payment, or merit. It emphasizes the completely unearned nature of what is being received; therefore, it cannot be purchased.

Jesus’ instructions on how to receive the gift in Luke 11 shed light on the free nature of the gift that comes through asking, seeking, and knocking, not as a vendor to possess and profit, but as a child seeking bread from their father—a gift from the father, because that is what a Daddy does.

The gift of God brings us into the household of faith and the kingdom that has come to earth, which is known as the Church. This gift compels us to feel a deep sense of recognition and gratitude toward God. It emphasizes that God's provision operates in a completely different economy—one where value cannot be quantified or negotiated.

Paul’s statement in 2 Corinthians 9:15 highlights that God's gift surpasses human language; its “unspeakable” quality suggests that it cannot be fully defined or described—it must be experienced.

9. Phillip: Initially chosen to be a deacon (Acts 6:5), he grew in spirit and power and began to evangelize in the name of the Lord Jesus.

The basis of what I should know from the May 16, 2026, Sunday School lesson:

A review of the glossary may be sufficient to inspire the message. We see a true servant of the Lord, Phillip, baptizing, doing miracles, and completely stirring up the Samaritan community towards Christ. Nonetheless, regarding the Holy Ghost, which is necessary for complete admission to the Church even after baptism, Phillip requires assistance.

“Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: Who, when they were come down, prayed for them, that they might receive the Holy Ghost: (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) THEN….” (Acts 8:14–17).

“THEN laid they their hands on them, and they received the Holy Ghost” (Acts 8:17).

We have many examples of people believing, but whether it be Paul after believing in Jesus (Acts (9:17-18), Cornelius (Acts 10:44-48), or John’s disciples (Acts 19:1-6). We must ask for the specifics, “After believing, what happened THEN?”

May 24, 2026

Topic: Pentecost

Subject: When All God’s Children Get Together, What A Time

Focus Text: “And when the day of Pentecost was fully come, they were all with one accord in one place” (Acts 2:1).

Scripture: Acts 2:1-6

1 And when the day of Pentecost was fully come, they were all with one accord in one place.

2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

Point of Focus

1. After witnessing the resurrection and ascension of Jesus Christ, why did it take ten days of tarrying before the promise of the Holy Ghost (as mentioned in Luke 24:49) was fulfilled?

2. Based on the instructions Jesus provided for prayer (in Luke 11), what name were they likely calling upon as they prayed together?

3. What are the benefits of tarrying together and being on one accord?

Glossary:

1. Pentecost: A Jewish feast day celebrated fifty days after Passover, when the Holy Ghost was poured out.

2. One Accord: To be unified in mind, purpose, and spirit. It marks a state of absolute harmony where an entire group is motivated by a single, collective impulse. The English phrase "one accord" perfectly captures the musical metaphor of a beautifully blended chord struck from different notes, symbolizing a profound level of cooperation and shared vision.

3. Holy Ghost: The Spirit of God that is bestowed upon believers for power, guidance, and spiritual vitality. The Holy Ghost enables one to serve God and do His will by His Spirit rather than by one's own human effort. Proceeding from both the Father and the Son, and completely one with them in nature and substance, the Holy Ghost is the divine catalyst of all holiness, purity, grace, and comfort. He binds the body of Christ together as a unified Church, granting the spiritual strength having the Father within directs one with the ability to know and confess Jesus Christ as Lord (1 Corinthians 12:3). While the Holy Ghost actively moved specific, chosen individuals moved by the Holy Ghost (1 Peter 1:21) before Pentecost, the cloven tongues symbolize a monumental shift: the Spirit once reserved for one is now poured out on the masses. Divided ("cloven") and distributed among the gathering—echoing the Old Testament pattern of Numbers 11:16-17—He equips the collective church for its global mission, beautifully maintaining communal harmony through our shared union as the one body of Christ.

The transformative impact of receiving the Holy Ghost is evident in the lives of believers, particularly the youth. During the 2023 Tsunami Revival in New Haven, young members described the experience as a physical and spiritual awakening, often accompanied by "shouting," speaking in tongues, and an immediate positive change in their mindset and dedication to God.

In the Bible, the Apostles (Acts 8:15-17) and the Chosen of God (Acts 9:17) perpetuated this "Holy Ghost Power" through their prayer and the laying on of hands (John 13:20).

4. Rushing Mighty Wind: The roaring sound of wind signifies that God is breathing new life into humanity. “And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:” (John 20:22).

5. Cloven Tongues Like as of Fire: The term "cloven" signifies something that is "divided" or "separated," describing a singular, massive divine fire that split into distinct, tongue-shaped flames which then came to rest upon each individual present. Luke underscores this visual miracle to emphasize its theological weight. This manifestation of fire served multiple purposes. Primarily, it acted as the definitive fulfillment of John the Baptist's earlier prophecy, which stated that Christ would baptize His followers not just with water, but with the Holy Ghost and fire.

Furthermore, the timing of this event during the celebration of Pentecost added a layer of historical and spiritual continuity. Pentecost is the fulfillment of as God gave the Mosaic Law on Mount Sinai, an event also marked by the presence of divine fire, He was also placing His word on the tables of their hearts (2 Corinthians 3:3).

6. Other Tongues: Languages spoken through the power of the Holy Ghost.

7. Utterance: The ability given by the Spirit to speak under God’s direction.

8. Devout Men: Faithful and reverent worshipers of God.

9. Confounded: Amazed and astonished by what they heard and saw.

The basis of what I should know from the May 24, 2026, Sunday School lesson:

You Must Be Born Again: John 3:3

Unity in prayer changes things. We see this clearly in Acts 4:31:

"And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness."

The Holy Ghost is the single, undivided Spirit of God. Rather than isolating us or making us uniquely independent, the Spirit does the exact opposite: He fuses many individuals into a single, functioning body driven by His singular purpose and power. As Paul writes in Romans 12:4–5:

"For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another."

Receiving and walking in the Holy Ghost is a congregational reality that defines how we function within the body of Christ. Consequently, love, harmony, and being of "one accord" are the immediate firstfruits of His presence. If we are truly in Christ, we are inherently knit to one another in a fabric that God has interwoven with His Grace. It is impossible to properly function in the Holy Spirit while remaining detached from His body.

While the Father (Acts 10:4) and the Son (Acts 9:5) possessed the absolute prerogative to sovereignly impart this blessing directly from heaven, the biblical narrative establishes that the Spirit is received through human mediation—conveyed via the voice, the prayers, and the laying on of hands by chosen vessels such as Ananias, Peter, Paul, and Christ Himself in the flesh. There is no scriptural warrant for assuming that God has modified or changed His method today.

Nonetheless, if we were to consider the conclusion of the matter, we would have to conclude with the proof of the Holy Ghost:

"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law." (Romans 13:10)

"No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit." (1 John 4:12–13)

May 31, 2026

Topic: You Must Be Born Again of the Holy Ghost

Subject: Gone With the Wind

Focus Text: “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:8).

Scripture: John 3:3-8

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

7 Marvel not that I said unto thee, Ye must be born again.

8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

Point of Focus

1. Upon receiving the Holy Spirit, do you find yourself motivated to do more within the House of Prayer?

2. The experience of engaging in joyous worship—through holy dancing, shouting, and communion with God—while in His presence is indeed remarkable. As a member of the body of Christ, what gifts and responsibilities have been entrusted to you to assist others and to edify the church?

3. Now that you are born again, aside from shouting, what is different?

Glossary:

1. Born Again: To be born again is to undergo a spiritual transformation where the Holy Spirit is poured from God into a human vessel, establishing a permanent dwelling that unites the individual with the eternal family of God.

The term signifies a second birth that is "to be born from above," having originated directly as children having received the nature of their Father which is power.

This rebirth shifts one's perspective of the Creator from a distant abstraction to an intimate cohabitant, moving the believer from a state of seeking to a state of abiding in His presence.

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth... for he dwelleth with you, and shall be in you.” — John 14:16–17

The Word of God initiates this internal change through faith, adopting the believer as a "new creature" who calls upon the Father as Abba.

“Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” — 1 Peter 1:23

Through the indwelling Spirit, the kingdom of heaven becomes a present reality on earth, signified by the love, gifts and signs, and characterized by righteousness, peace, and joy.

“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.” — Romans 14:17

2. Nicodemus: A Pharisee and ruler of the Jews who came to Jesus seeking understanding. Nicodemus was a Pharisee and a ruler of the Jews: This means he was a member of the Sanhedrin, the 70-man supreme court/governing council of ancient Judea. exceptionally rich. Nicodemus was a Pharisee and a leader of the Jews (John 3:1–21), specifically a member of the Sanhedrin, the ruling body of the Jews. He was not aware that it was impossible to seek the Lord in the night without coming to the Light.

3. Kingdom of God: While physical borders and measurable territories define earthly kingdoms, the Kingdom of God transcends human geography. It operates beautifully in two distinct dimensions: a visible, spiritual reality found within the physical Church (body of Christ), and an invisible, spiritual reality breaking into the present moment.

Rather than being merely a far-off, future destination, the Kingdom is an active spiritual realm. Believers are invited into this realm right now through faith and inner transformation, even as we look forward to its absolute fulfillment at the first resurrection, when God's sovereignty becomes fully visible to all. This "already but not yet" reality allows the faithful to "see the Kingdom of God" and experience the peace and power of divine governance while navigating the complexities of the temporal world.

To interact with this realm, one must be "born from above." As a member of the Church, this spiritual transformation is necessary for a believer to truly function within the Kingdom, while guided entirely by the indwelling Spirit.

This spiritual reality in the physical realm constitutes the very household that the good steward is commanded to watch over, protect, and abide in. The steward maintains this divine order until the Savior returns to bring all things to their ultimate fulfillment.

"And when he was demanded of the Pharisees, when the Kingdom of God should come, he answered them and said, The Kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the Kingdom of God is within you." — Luke 17:20–21

4. Water: Symbolizing cleansing, repentance, and spiritual renewal.

5. Spirit: the word originates from the Latin spiritus, which literally means "breath" or "wind." To have spirit is to have the breath of life. The Holy Spirit of God who gives spiritual life—breath.

6. Flesh: Human nature and physical birth.

7. Marvel: To be filled with wonder, astonishment, or admiration. When you marvel at something, you’re experiencing a state of astonishment or intense interest in response to something extraordinary.

8. Wind: A powerful biblical symbol representing the invisible, autonomous, and transformative work of the Holy Spirit. In John 3:8, Jesus uses the natural phenomenon of moving air to illustrate the mysterious mechanics of the new birth.

Spiritual transformation involves unseen divine action that produces unmistakable, outward results. Just as we cannot see the wind itself but can clearly observe its impact—such as rustling leaves or a sudden chill—we cannot see the Holy Spirit enter a heart, but the evidence of a changed life is undeniable.

The wind operates according to its own laws, moving freely beyond human control, comprehension, or containment. Its origin and destination remain hidden from human observation, mirroring how those born of the Spirit operate under divine guidance rather than rigid human logic.

A person does not need to master the science of meteorology to feel the wind, utilize its power, or benefit from it. Similarly, one does not need to fully comprehend every theological mystery of spiritual rebirth to be entirely transformed by it.

9. Bloweth: Jesus capturing the active, dynamic, and continuous motion of the wind. Jesus uses this action to illustrate the operational nature of spiritual rebirth.

The wind operates with total independence. It cannot be bought, forced, or managed by human hands. You cannot predict exactly when it will arrive, dictate where it will depart, or pinpoint its ultimate origin and destination.

This description relies on a brilliant double meaning in the original language. The Greek word pneuma serves double duty, translating seamlessly as both "wind" and "spirit." The physical blowing of the wind becomes a perfect, built-in metaphor for the movement of God.

Just as the wind moves freely and audibly yet remains invisible, those who are born of the Spirit operate according to divine rather than human logic. Their true motivations, spiritual life, and ultimate destination are hidden from the worldly eye, yet the impact of their transformed life is undeniable.

10. Listeth: To will, to wish, to desire, or to purpose. It denotes an intentional choice or a self-determining exercise of the will.

In John 3:8, Jesus personifies the wind to illustrate that both the natural wind and the supernatural Spirit operate with a liberty that completely transcends human constraint. The wind blows wherever it pleases, answering to no human authority, schedule, or expectation.

TThis underscores that the Holy Spirit is entirely autonomous. God acts according to His own divine pleasure and purpose, moving through individuals and accomplishing His will in and through them exactly as He chooses, rather than being bound by human manipulation or structural hinderance.

11. Sound Thereof: The perceptible evidence or outward effect of the wind. While the wind itself remains invisible to human eyes, its presence is clearly recognized through the senses and its impact on the surrounding environment. It only becomes audible when it hits something—whether it is rustling through the leaves of a tree or striking the drums of your ears.

In exactly the same manner, the movement of the Holy Spirit is hidden until it impacts a human life. The Spirit cannot be directly seen or heard until He "hits" somebody or something.

12. Earthly Things: Natural or physical concepts understood by humans.

13. Heavenly Things: Spiritual truths revealed by God.

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.” (Genesis 2:7).

Without breath, there is no life. Without the Holy Spirit, one cannot know God. It all started with breath. However, when it comes from Almighty God, breath becomes Wind—and that Wind is what we call the Spirit of God.

Every human shares the same first breath: the vital spark that keeps our physical bodies alive. This breath is finite, fragile, and tied to the earth. In contrast, when God breathes, it is not a mere whisper; it carries the force of a storm and shifts the entire atmosphere. While physical breath sustains our lives, the divine Wind awakens us to God.

This is not just an impersonal energy or a passing breeze. The Wind is a Person—the Holy Spirit—who takes up occupancy inside a believer, bridging the gap between the dust of the earth and the throne of Heaven. As such, those who are born of the Wind become the Wind.

When the vision of the dry bones took place, the bones came together with order, alignment, and mechanics—but there was no breath (Ruach, the Wind/Spirit). It is entirely possible to have a highly energetic service of praise and works that is completely devoid of the Spirit.

"So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone." — Ezekiel 37:7

Sometimes, we can evoke an emotional reaction simply by asking for or demanding praise. Without true inspiration, our efforts may resemble the noise our bodies make when moving in unison as instruments of praise, but not true worship. We have been generous in giving, but we have not been living sacrifices. We may have belonged to an organization, but we have not fully engaged as actual members of the body of Christ.

Without the Wind, we can follow instructions, but we will always need guidance. Motivation must be provided, and follow-up is constantly necessary. Simply offering praise is not enough; when the music stops, the Spirit stops as well. This indicates that the atmosphere was fueled only by praise, rather than true worship.

Praise requires clapping, stomping, trumpets, stringed instruments, and singing; it demands all that has breath to function. Some may believe a service is lacking without a band, a singer, or even a tambourine player. However, a true worshiper understands that the Spirit of it is truly all of it, whether there are two, three, or a multitude.

"Then said he unto me, Prophesy unto the Wind, prophesy, son of man, and say to the Wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army." — Ezekiel 37:9–10

Jesus Himself was the Wind, and He made a lot of noise. Many thought He was coming to restore the political kingdom of Israel; instead, He came to restore the Kingdom of God. The world did not know where He truly came from, nor did they know where He was going, because He was the Wind.

"And when he had said this, HE BREATHED on them, and saith unto them, Receive ye the Holy Ghost:" — John 20:22

Jesus instilled the Wind within the Apostles, so even before Pentecost, the Wind was already present in the upper room. The natural wind we experience comes from the thermal activity of the sun. In contrast, the spiritual Wind received on Pentecost originated from the victorious action of the Son of God—His death and resurrection.

"For our God is a consuming fire." — Hebrews 12:29

The appearance of fire in the upper room is a direct reflection of the movement of the Spirit of God. Like the sound of a soul crying out when they receive the Holy Ghost, that fire represents the presence of the Word of God carried and heard through the Wind. God, taking residence within His child.

By using the metaphor of Wind in John 3—invisible yet unmistakable in its effects—Jesus explained that those born of the Spirit possess a similarly mysterious quality.

So often, the weight of the Holy Ghost is mistakenly judged by the sheer tonnage and loudness of a rolling tongue, rather than by the conduct, attitude, and character demonstrated by the presence of the Holy Spirit. When we observe a congregation, those who are not moving in the Spirit are highly predictable. However, those who live in the Spirit are constantly being showered with fresh revelation and the strength of the Good News.

As such, the Wind is more than just shouting or dancing to music in celebration. It is the active movement of the grace of God and the absolute proof that the work of Jesus Christ has come to pass. A person truly born of the Spirit allows God to do the structural work inside them first. Then, the outward shout or dance comes forth so that everyone has something to celebrate—because they can feel the Wind hitting something real.

Ultimately, if you are born again, you are the Wind. Considering Pentecost, we can confidently say this about those who carry the Spirit: when the Wind comes into contact with anything, or when it is stirred up inside of you, it cannot remain quiet.

"Now when this was noised abroad, the multitude came together..." — Acts 2:6

June 14, 2026

Topic: You Must Be Born Again of the Holy Ghost

Subject: I’m Starting with the Man in the Mirror

Focus Text: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18).

Scripture: 2 Corinthians 3:13-18

13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Point of Focus

The seventh chapter of Romans describes the struggles of the outer man, while the eighth chapter explains the liberty you obtain by walking with the inner man.

1. How does receiving the Holy Ghost transform an individual’s perspective on life and their interactions with others?

2. What is the connection between Love and the Holy Ghost?

3. What steps should you take to continue growing in Christ and prevent the spiritual stagnation that often occurs in others after receiving the Holy Ghost?

Glossary:

1. Moses: The Old Testament leader who wore a veil over his face after speaking with God.

2. Vail: A covering symbolizing spiritual blindness and separation from full understanding.

3. Children of Israel: Descendants of Jacob whose name was changed to Israel

4. Blindness: Spiritual inability to understand God’s truth fully.

5. Old Testament: The sacred agreement established between God and the nation of Israel at Mount Sinai, as well as the collection of inspired books detailing the history, laws, poetry, and prophecies before the coming of Jesus Christ.

6. Liberty: Spiritual freedom found through the Spirit of the Lord.

7. Spirit of the Lord: In Hebrew (Ruach), it translates to "breath" or "wind" of the Lord, signifying invisible power, life, and movement. In Greek (Pneuma), it emphasizes spiritual essence and divine influence.

8. Open Face: Approaching God honestly and freely without spiritual barriers. A literal description of someone who has removed any mask, cloth, or barrier from their countenance, allowing them to see clearly and be seen fully.

9. Glass: A mirror; representing self-examination and reflection.

10. Glory of the Lord: When believers gaze into the "glass," the image looking back out at them is the Glory of the Lord. The literal "radiance of God's glory and the exact representation of his being" (Hebrews 1:3).

11. Image: The likeness or character of Jesus reflected in believers.

12. From Glory to Glory: Growing continually in spiritual maturity and transformation.

June 21, 2026

Topic: Father’s Day

Subject: Running Back to You

Focus Text: “I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,” (Luke 15:18).

Scripture: Luke 15:17-24

17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

Point of Focus

When we leave our faith, we often take with us the invaluable blessings that the Father has bestowed upon us. Yet, these precious gifts can quickly wither in the wrong atmosphere.

1. What kind of deep-seated “hunger” or dissatisfaction causes a person to devalue and trade away their spiritual birthright and inheritance?

2. Have you ever strayed away? What brought you back home?

3. How should we respond when a brother or sister finds their way back home?

4. What becomes of those who, for whatever reason, never manage to find their path back home to the household of the Father?

Glossary:

1. Prodigal Son: A young man who left home, wasted his inheritance, and later returned to his father.

2. Inheritance: Property or wealth passed down from a parent to a child.

3. Came to Himself: To realize one’s condition and recognize the need to change.

4. Repentance: Turning away from sin and returning to God.

5. Father: A symbol of God’s love, mercy, and forgiveness.

6. Servants: Workers in the father’s household who were cared for and provided for.

7. Perish with Hunger: To suffer greatly because of poor choices and separation.

8. Arise: To get up and take action toward change and restoration.

9. Confess: To admit wrongdoing honestly and humbly.

10. Compassion: Deep love, mercy, and concern for another person.

11. Ran: The father’s act of eagerly going to meet his returning son.

12. Embraced: To hug closely as a sign of acceptance and love.

13. Robe: A symbol of honor, dignity, and restoration.

14. Ring: A sign of authority, belonging, and sonship.

15. Rejoice: To celebrate joyfully because someone lost has returned.

June 28, 2026

Topic: One Leader as the Ruler of the Kingdom of God

Subject: In Christ Jesus, He is Daddy of the Gospel, and not the Daddy of Creation

Focus Text: “For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel” (1 Corinthians 4:15).

Scripture: 1 Corinthians 4:14–20

14 I write not these things to shame you, but as my beloved sons I warn you.

15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

16 Wherefore I beseech you, be ye followers of me.

17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

18 Now some are puffed up, as though I would not come to you.

19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

20 For the kingdom of God is not in word, but in power.

Point of Focus

1. Given Jesus’s apparent command in Matthew 23 to call no man “father,” how can the common practice of children referring to their male parents as “father” be understood?

2. Why are key spiritual figures in the Bible—including prophets, apostles, and other leaders—frequently addressed or referred to as “father?”

3. What does it mean to be recognized or honored as a “father in Christ Jesus” or a “father in the gospel?”

4. Why does the term “Daddy,” when used to address a bishop, cause discomfort or become a struggle for some individuals?

Glossary:

1. Admonish: To warn, instruct, or correct someone with love and concern.

2. Beloved Sons: Paul views the Corinthians not as just a congregation or associates, but as his dear spiritual children.

3. Instructors: Teachers or guides who help train believers in the faith.

4. Father : A spiritual leader anointed by God who has the key and authority to sow the seed of the gospel not only in the hearts of a few but throughout the land.

5. Gospel: The Good News of Jesus Christ’s death, burial, and resurrection.

6. Begotten: Having received the same nature. Not made or created but born of and through.

7. Followers: Those who practice and demonstrate the example of their leader.

8. Timothy: Paul’s trusted spiritual son in the gospel and faithful minister in Christ.

9. Ways in Christ: The lifestyle, teachings, and conduct expected of believers.

10. Puffed Up: Filled with pride, arrogance, or self-importance- to blow up or inflate.

11. Kingdom of God: God's sovereign rule and reign, which is actively manifested in the hearts and lives of believers and through the church.

12. Word: Speech, mere rhetoric, human wisdom, without true spiritual power.

13. Power: The active work and authority of God demonstrated through the Holy Spirit.

14. Rod: A symbol of correction and discipline.

15. Spirit of Meekness: A gentle and humble attitude guided by love.

July 19, 2026

Topic: 100tth Annual Holy Convocation—The Year of Atonement

Subject: A Convocation of Fire—The Year of Atonement

“Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD” (Leviticus 23:27).

Scripture: Leviticus 23:27-32

27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.

29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

Point of Focus

1. What is the deeper meaning of a century of sustained spiritual commitment by the United House of Prayer for All People to the remembrance of the sacrifice given by our Lord and Savior, Jesus Christ?

2. What does the enduring nature of this narrative reveal about the depth of belief we have in Jesus Christ?

Glossary:

1. Day of Atonement: The holiest day in Israel’s calendar dedicated to repentance and reconciliation with God.

2. Convocation: A sacred assembly or gathering for worship and spiritual observance.

3. Fire Offering: A sacrifice presented to God by fire as an act of worship and atonement.

4. Atonement: The act of making reconciliation between God and humanity because of sin.

5. Afflict Your Souls: To humble oneself through fasting, repentance, and deep reflection.

6. Holy: Set apart for God’s special purpose and worship.

7. Sabbath of Rest: A day of complete rest and worship before God.

8. Statute Forever: A lasting commandment established by God.

9. Cut Off: Separated or removed from the community because of disobedience.

10. Work: Ordinary labor forbidden during this sacred observance.

11. Repentance: Turning away from sin and returning to God.

12. Sacrifice: An offering made to God as an act of worship or forgiveness.

13. Cleansing: Being purified spiritually from sin and uncleanness.

14. Reconciliation: Restoring a right relationship with God.

15. Even Unto Even: From sunset to sunset; the full observance period of the holy day.

July 26, 2026

Topic: Observing Daddy Cunningham’s Birthday (July 20th)

Subject: I Give My Son Away, So That God Can Use Him

“Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there” (1 Samuel 1:28).

Scripture: 1 Samuel 1:23–28

23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.

24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

25 And they slew a bullock, and brought the child to Eli.

26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.

27 For this child I prayed; and the LORD hath given me my petition which I asked of him:

28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.

Point of Focus

1. When does God anoint the prophet?

2. Have you ever taken a moment to consider the dedication and sacrifice of time, body, and strength that Daddy Cunningham gives to us so that God can receive the glory?

3. Why is it necessary to have one prophet and leader of the United House of Prayer?

Glossary:

1. Hannah: A faithful woman who prayed earnestly to God for a son.

2. Samuel: Name literally means- name of God or heard by God. The son given to Hannah by God who later became a prophet and judge of Israel.

3. Vow: A solemn, binding promise made voluntarily to God.

4. Lent to the Lord: The act of fully surrendering, dedicating, or "returning" a gift back to God for His exclusive, lifelong service.5. Worship: To honor, praise, and reverence God.

5. Tabernacle: The portable, tent-like sanctuary that housed the Ark of the Covenant. It served as the earthly dwelling place for God’s presence and the center of Israelite worship prior to the construction of Solomon's Temple.

6. Shiloh: The location where the tabernacle was set up during Samuel’s childhood.

7. Blessing:

8. Sacrifice: An offering presented to God as an act of worship and devotion.

9. Weaned: The stage when a child no longer depends on nursing and is ready for greater independence.

10. Prayer: Communicating with God through requests, praise, and thanksgiving.

11. Faithfulness: Remaining true, dependable, and committed to God.

12. Servant: One who serves and obeys God willingly.

13. Dedication: Setting apart a person, place, or object as holy, meaning it is entirely reserved for divine purposes.

14. Abide: To remain or continue in a place or relationship.

August 2, 2026

Topic: One Leader

Subject: Lord, We Thank You and Praise You for Sweet Daddy Cunningham

“For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:” (2 Corinthians 2:15).

Scripture: 2 Corinthians 2:10-17

10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

12 Furthermore, when I came to Troas to preach Christ’s gospel, and a door was opened unto me of the Lord,

13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Point of Focus

1. Did Apostle Paul’s act of forgiving “in the person of Christ” exemplify the use of the “keys to the kingdom,” granting him the authority to forgive?

2. When we give praises to “God” for Daddy Cunningham, why do people criticize us for praising God?

3. When we glorify God because of the Word that Daddy Cunningham spoke in Christ, does that make him “unto God a sweet savour of Christ?”

4. Given that God provided Himself a burnt offering for us to offer to Him on the altar, is it reasonable to believe that this sacrifice would be “Sweet?”

Glossary:

1. In the Person / (Greek: en prosōpō Christou) The Greek word prosōpon literally means "face" or "countenance," and by extension, "presence" or outward appearance.

2. Forgive / Show Grace: It highlights that a favor or pardon is given freely, without expecting anything in return. Rooted in the word for "grace" (charis). It means to grant favor freely, pardon, or cancel a debt out of generosity rather than obligation. Paul mirrors the unconditional grace given by God.

3. Devices: (Greek: noēmata) His designs, thoughts, concepts.

4. Open Door: divine opportunity in ministry. The image conveys both access and authorization—a way forward that God has made available for spreading the gospel.

5. Savour: pleasant aroma or fragrance, particularly one that pleases God. The term appears when the LORD responds to Noah's sacrifice by smelling "a sweet savour" Gen: 8:21, signaling divine acceptance. Paul uses this imagery to explain why the gospel brings joy to believers but offense to those who reject it.

6. Corrupt the word of God: peddling, huckstering, or trading for personal gain,

• Sincerity (Greek: eilikrineia) It denotes living and speaking with a clean conscience before God, entirely free of self-serving. To take out of the dark and hold up to the sun to reveal no hidden cracks or impurities.

7. Troas: A major port city on the northwest coast of Asia Minor (modern-day Turkey). It was a key transit hub for travel between Asia and Macedonia, and a strategic location where Paul had hoped to meet Titus with news from Corinth.

8. Titus: A Greek Christian, trusted worker, and envoy of Paul. Paul had sent Titus to Corinth with a stern letter to handle church conflict.

August 9, 2026

Topic: The Almighty God. Maker of Heaven and Earth

Subject: Believe in God, Believe Also in Me

“Let not your heart be troubled: ye believe in God, believe also in me” (John 14:1)

Scripture: John 14:1–9

1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Point of Focus

“Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me” (John 13:20).

1. How can we see the Father today?

2. Is it possible to believe in God without believing in the one He has sent?

3. What will happen if we believe in God and in His prophet?

Glossary:

Troubled

• Agitated, stirred, or thrown into mental or emotional confusion. Jesus instructs His disciples not to let their hearts be overwhelmed by inner dread or turmoil as He prepares them for His departure.

Abide / Abiding Place

A foundational concept in John’s Gospel (appearing 37 times) inviting believers to remain continuously with Jesus. In this passage, it describes the secure, eternal resting places where disciples will remain forever united with Christ and the Father.

Believe / Trust

• Greek: pisteuō (v. 1)

To place personal trust, confidence, and reliance in someone. It denotes a dynamic, ongoing relationship rather than a static intellectual agreement. When followed by the preposition eis (literally "into"), it signifies a faith that moves a person into spiritual union with Christ, abandoning self-reliance to trust in Him alone for salvation.

Comforter / Paraclete

• Greek: paraklētos (v. 16)

Literally—an advocate, intercessor, or helper. The Holy Spirit serves as a teacher, bringing to remembrance the teachings of Christ, while simultaneously bearing witness to Jesus himself (John 15:26), providing an intimate presence of divine guidance and support.

• Father’s House (v. 2)

Refers to God’s immediate presence. Drawing on ancient Near Eastern patriarchal traditions—where expanded family units lived together in interconnected quarters added onto a main estate—it represents a place of security, family intimacy, and room for all whom Christ redeems.

Mansions / Dwellings

Literally an "abode," "habitation," or "permanent dwelling space." This specific noun appears only twice in the New Testament (John 14:2 and 14:23), emphasizing a lasting place or abode prepared by Jesus.

The Way, the Truth, and the Life

Jesus resolves by embodying the journey itself: He is the exclusive path to God, the complete revelation of the Word, and the ultimate source of eternal existence.

I Will Come Again

• Refers to the promise of Christ’s literal, personal return to gather His followers, distinct in context from the spiritual arrival of the Holy Spirit or the moment of an individual believer's physical death.

2026 SUNDAY SCHOOL LESSON ARCHIVE